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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
The types of Japanese beliefs are diverse and could not described in a word, but we could see that the private faith that had been transmitted from the ancient times, has been absorbed into and adhered to the faith activity of shrine, todays view. Therefore, the seasons manner, praying and ceremony and etc are held around the shrine. In the festival of in the Sakicho of Oumihachimang, the ceremony also is held in the front yard of shrine. The main office for the ceremony is located inside of the shrine. In the city of Oumihachimang, the festival of Sakicho is held on Saturday and Sunday near the March 15th. This festival had been held in Atsuchi during the time of Odanobu, but this ceremony had moved to Oumihachimang and had been held since his death. At this point in March 2005, I would like to sum up my data what I have been researched since 1997.
All the people in the village set up the common goals and prepare for them in harmony persons of all ages and both sexes through the festival. Therefore, the festival is the precious opportunity of cultivating the community consciousness and the smooth mutual communication. We think that at the present society where there are surging individualization and selfishness, the functions of festival much more bring home to us than the previous agrarian society. The village people perform all works centering with the shrine, from setting up the entrance order of Dasi(vehicle of god).
The shrine is the spiritual pillar and faith center for the village people.
When the Dasi depart from the village and arrive at the shrine, the people would do the contest and rock the Dasi up and down in the act of congratulation in front of the shrine. And people express their gratitude to the god in the shrine. The process that people bring Dasi to their own village, is not the simple moving act, but they sing the songs and circle at the word of command while holding the Dasi(vehicle of god). These acts is the one type of Zunko(parade) that by this act people accept the happiness and richness from the god of the earth with their own bodies. After finishing Hoka(firing) people go to the inner shrine and express their respect.
And in front of Nobudai(stage of no) Miko(shaman) and Kakura(dance of shaman) are joined. Finishing Kakura, Miko make the invocation by prayer directly to people. And the representative of village exchange the envelopes with Miko, then exchange greetings with the chairman of Sagicho. People do the Zunko and meet in front of the square and pay the respect to the shrine, and then return to their village. Seeing that again people get together in the shrine and make a fire, the shrine play an important rule in the Sakito. There are the 2 axes in the shrine, the formal ceremony in the center of Miyazi(staffs of shrine), and the Kakura in the center of Miko. The Miyazi is the businesslike and Miko is functional. In the relational of sequence, the Miko would go before Miyazi. However, in the process of systematizing, the Kakura which was in charge by the Miko, was become the part of the shrine. It becomes the ceremony in the center of Miyazi. For the village people who have been the major rule of the Sagicho, once the Miko do the job of the consolation and make the invocation by prayer to people, the Miko become the center of the shrine. Meanwhile, the Miko of which position had been reduced with the change of the shrine by the Sakicho, have been raised to the important figure again in the shrine by the village people.
All the people in the village set up the common goals and prepare for them in harmony persons of all ages and both sexes through the festival. Therefore, the festival is the precious opportunity of cultivating the community consciousness and the smooth mutual communication. We think that at the present society where there are surging individualization and selfishness, the functions of festival much more bring home to us than the previous agrarian society. The village people perform all works centering with the shrine, from setting up the entrance order of Dasi(vehicle of god).
The shrine is the spiritual pillar and faith center for the village people.
When the Dasi depart from the village and arrive at the shrine, the people would do the contest and rock the Dasi up and down in the act of congratulation in front of the shrine. And people express their gratitude to the god in the shrine. The process that people bring Dasi to their own village, is not the simple moving act, but they sing the songs and circle at the word of command while holding the Dasi(vehicle of god). These acts is the one type of Zunko(parade) that by this act people accept the happiness and richness from the god of the earth with their own bodies. After finishing Hoka(firing) people go to the inner shrine and express their respect.
And in front of Nobudai(stage of no) Miko(shaman) and Kakura(dance of shaman) are joined. Finishing Kakura, Miko make the invocation by prayer directly to people. And the representative of village exchange the envelopes with Miko, then exchange greetings with the chairman of Sagicho. People do the Zunko and meet in front of the square and pay the respect to the shrine, and then return to their village. Seeing that again people get together in the shrine and make a fire, the shrine play an important rule in the Sakito. There are the 2 axes in the shrine, the formal ceremony in the center of Miyazi(staffs of shrine), and the Kakura in the center of Miko. The Miyazi is the businesslike and Miko is functional. In the relational of sequence, the Miko would go before Miyazi. However, in the process of systematizing, the Kakura which was in charge by the Miko, was become the part of the shrine. It becomes the ceremony in the center of Miyazi. For the village people who have been the major rule of the Sagicho, once the Miko do the job of the consolation and make the invocation by prayer to people, the Miko become the center of the shrine. Meanwhile, the Miko of which position had been reduced with the change of the shrine by the Sakicho, have been raised to the important figure again in the shrine by the village people.
목차
Ⅰ. 서론
Ⅱ. 본론(本論)
Ⅲ. 결론
참고문헌
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