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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
After Sajoks(士族) of Yeongju, such as the family of Pungsan Kim, the family of Gyeongju Lee were migrated and settled in this area, forming a village community under a socioeconomic base. The number of people who passed the Samasi(司馬試) in Yeongju were 508 people, including that the family of Pungsan Kim were 37 people and the family of Gyeongju Lee were 12 people. The family of Pungsan Kim and Gyeongju Lee had led construction of Uisan Shrine and produced many men who had passed the higher civil service examination.
At that time, there had already been 23 shrines in Yeongju. Sosu, the first shrine, originated from enshrinement An Hyang after Ju, Se-Bung had built a shrine. After a private school of construction, Uisan Shrine enshrined Lee Hwang and began to develop shrine. Lee Hwang was deeply involved with these two shrines. He also defined characteristics of the early shrine and contributed its development.
There are some salient features on shrines in this area. Nine of the shrines in this area originated from a private school. Despite a number of shrines, two of Saaek Shrines(賜額書院) were where king named shrines in the earliest days. Hyangjeon(鄕戰) among factions on the construction and administration of shrine didn’t appear.
Uisan Shrine originated from a private school. Lee, Gae-Rip intended to construct a private school, but it was stopped by Japanese invasion of Korea in 1592. Jin, Sang-Hong and so on constructed a private school where Haengui temple(行衣寺) was located. Uisan Shrine was supported by Kim, Eung-Jo, enshrined Lee Gae-Rip and named ‘Jeolhyosa’(節孝祠) in the fifth reign of Hyeonjong(顯宗). It enshrined additionally Kim, Eung-Jo in the fifth reign of Sukjong(肅宗). Also, it has been renamed shrine in the twenty-third reign of Sukjong.
Lee, Gee-Rip was the first ancestor in the family of Gyeongju Lee. He and Kim Eung-Jo, they connected with each other academically and relationally. Kim, Eung-Jo played a great role on construction and administration of Uisan Shrine. What’s more, he was highly appreciated and enshrined because of his academic and political status. The family of Gyeongju Lee led administration of shrine and took up a its president It appropriated a source of revenue by earning a profit from a land of shrine.
At that time, there had already been 23 shrines in Yeongju. Sosu, the first shrine, originated from enshrinement An Hyang after Ju, Se-Bung had built a shrine. After a private school of construction, Uisan Shrine enshrined Lee Hwang and began to develop shrine. Lee Hwang was deeply involved with these two shrines. He also defined characteristics of the early shrine and contributed its development.
There are some salient features on shrines in this area. Nine of the shrines in this area originated from a private school. Despite a number of shrines, two of Saaek Shrines(賜額書院) were where king named shrines in the earliest days. Hyangjeon(鄕戰) among factions on the construction and administration of shrine didn’t appear.
Uisan Shrine originated from a private school. Lee, Gae-Rip intended to construct a private school, but it was stopped by Japanese invasion of Korea in 1592. Jin, Sang-Hong and so on constructed a private school where Haengui temple(行衣寺) was located. Uisan Shrine was supported by Kim, Eung-Jo, enshrined Lee Gae-Rip and named ‘Jeolhyosa’(節孝祠) in the fifth reign of Hyeonjong(顯宗). It enshrined additionally Kim, Eung-Jo in the fifth reign of Sukjong(肅宗). Also, it has been renamed shrine in the twenty-third reign of Sukjong.
Lee, Gee-Rip was the first ancestor in the family of Gyeongju Lee. He and Kim Eung-Jo, they connected with each other academically and relationally. Kim, Eung-Jo played a great role on construction and administration of Uisan Shrine. What’s more, he was highly appreciated and enshrined because of his academic and political status. The family of Gyeongju Lee led administration of shrine and took up a its president It appropriated a source of revenue by earning a profit from a land of shrine.
목차
Ⅰ. 머리말
Ⅱ. 榮州의 주요 姓氏와 書院 현황
Ⅲ. 17세기 義山書院의 건립과 운영
Ⅳ. 맺음말
부록
Abstract
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