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초록· 키워드
오류제보하기
The advance of Maryknoll foreign missionaries into Korea implied the new encounter of American catholic churches with Korean catholic churches. Korean catholic churches entered into a direct relation with American Catholic churches by sending Maryknoll priests to Pyongyang areas, which foresaw remarkable changes in the Korean catholic churches at the center of Paris foreign missionaries in France.
The first and foremost noteworthy missionary work is the reformation movement of lay believers. They endeavored to help Korean catholic society reappraise the important role of lay believers above all things in its development. Therefore, they started Catholic Action.
Their second remarkable point in the missionary work is the emphasis on the documentary evangelicalism To achieve this, Pyongyang Diocese had keen interest in the periodicals such as Catholic Yeongu and Catholic Chosun and promoted to publish them Such interest in the documentary evangelicalism was an attempt to let Catholic known to all Koreans properly as well as to reform the lay believers.
The newly recognized fact in the missionary work is that they also had huge interest in the history of Korean Catholic. They believed that the lay believers should know Korean Catholic history and equipped themselves not with abstract but with concrete knowledge of it. The studies on the history of Korean Catholic started to be carried out not in Seoul but in Pyungyang area.
The most prominent Maryknoll foreign missionary in 1930s was the rejection of Shinto shrine worship which criticized religious policy and further into colonial policy of Japan in Korea. It also corresponded to the ultimate wish of the missionaries in Pyungyang Diocese for Korean independence. Therefore, the rejection of Shinto shrine worship played an important role in arousing national consciousness.
The last thing to be noted concerning the missionary work in 1930s is substantial interchange between Catholics and Protestants. Maryknoll missionaries put more weight on interchange than confrontation in the relationship with Protestants, which was proved by the attempt for the movement of rejecting Shinto shrine worship. Such policy toward Protestants. Such protestant policy brought considerable changes into protestants-prevailing Pyungyang Diocese.
The first and foremost noteworthy missionary work is the reformation movement of lay believers. They endeavored to help Korean catholic society reappraise the important role of lay believers above all things in its development. Therefore, they started Catholic Action.
Their second remarkable point in the missionary work is the emphasis on the documentary evangelicalism To achieve this, Pyongyang Diocese had keen interest in the periodicals such as Catholic Yeongu and Catholic Chosun and promoted to publish them Such interest in the documentary evangelicalism was an attempt to let Catholic known to all Koreans properly as well as to reform the lay believers.
The newly recognized fact in the missionary work is that they also had huge interest in the history of Korean Catholic. They believed that the lay believers should know Korean Catholic history and equipped themselves not with abstract but with concrete knowledge of it. The studies on the history of Korean Catholic started to be carried out not in Seoul but in Pyungyang area.
The most prominent Maryknoll foreign missionary in 1930s was the rejection of Shinto shrine worship which criticized religious policy and further into colonial policy of Japan in Korea. It also corresponded to the ultimate wish of the missionaries in Pyungyang Diocese for Korean independence. Therefore, the rejection of Shinto shrine worship played an important role in arousing national consciousness.
The last thing to be noted concerning the missionary work in 1930s is substantial interchange between Catholics and Protestants. Maryknoll missionaries put more weight on interchange than confrontation in the relationship with Protestants, which was proved by the attempt for the movement of rejecting Shinto shrine worship. Such policy toward Protestants. Such protestant policy brought considerable changes into protestants-prevailing Pyungyang Diocese.
목차
1. 미국 천주교회와의 만남
2. 평신도 쇄신운동
3. 문서 선교의 강조
4. 교회사 연구의 추진
5. 신사 참배의 거부
6. 프로테스탄트와의 교류
7. 나머지 말
ABSTRACT
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