지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
In this article, I focused primarily on the meaning of water and the sea in Confucian and Taoist scriptures during the pre-Qin period. I researched the meaning and characteristics of water and the sea in ancient Chinese thought.
The underlying meaning of water is not only the common liquid that runs from higher ground to lower. Most importantly, it was a standard source of measurement due to the flatness of its flow.
The general meaning of the sea can best be expressed in two parts. First, people from that era pictured the sea as a dark and ambiguous place. Second, they envisioned the sea as an intersecting point where hundreds of branches meet. This cosmological point of view was believed to connect every object within earth and heaven. Thus, it was believed that through a symbolic interpretation of water, one could gain an enlightened view of life. Also, like the spring that is spawned from a mere trickle, we can reach the boundary of Confucianism by setting up and analyzing its foundation. Confucius and Lao-Tzu conceptualized an ideal ethic and moral system which was to later become philosophy and social ethic bearing the former's name. They did this through a symbolic interpretation of water and by relating an intelligent man's character, will, and morality with the image of flowing water. That is, Confucianism harmonized the concept of flowing water with human activity and pronounced it to be the origin of life. Confucius saw the sea as not separate from the people but rather an all inclusive material that can comprehend everything.
Unlike the Confucian view of understanding truth through the flow of water or influencing the behavior of people, Taoists, like Lao-tzu and Chuang-Tzu saw the truth in the flow and progressive nature of water. More importantly, they perceived an ultimate reality in water itself. Their search led them into the immaterial world and they soon recognized that they could reach the truth, or the origin of nature, through the various shapes found in flowing water. They then expanded their perception of the truth to the sea. They surmised that water and the sea are absolute and essential for finding or making one's way toward the truth.
The underlying meaning of water is not only the common liquid that runs from higher ground to lower. Most importantly, it was a standard source of measurement due to the flatness of its flow.
The general meaning of the sea can best be expressed in two parts. First, people from that era pictured the sea as a dark and ambiguous place. Second, they envisioned the sea as an intersecting point where hundreds of branches meet. This cosmological point of view was believed to connect every object within earth and heaven. Thus, it was believed that through a symbolic interpretation of water, one could gain an enlightened view of life. Also, like the spring that is spawned from a mere trickle, we can reach the boundary of Confucianism by setting up and analyzing its foundation. Confucius and Lao-Tzu conceptualized an ideal ethic and moral system which was to later become philosophy and social ethic bearing the former's name. They did this through a symbolic interpretation of water and by relating an intelligent man's character, will, and morality with the image of flowing water. That is, Confucianism harmonized the concept of flowing water with human activity and pronounced it to be the origin of life. Confucius saw the sea as not separate from the people but rather an all inclusive material that can comprehend everything.
Unlike the Confucian view of understanding truth through the flow of water or influencing the behavior of people, Taoists, like Lao-tzu and Chuang-Tzu saw the truth in the flow and progressive nature of water. More importantly, they perceived an ultimate reality in water itself. Their search led them into the immaterial world and they soon recognized that they could reach the truth, or the origin of nature, through the various shapes found in flowing water. They then expanded their perception of the truth to the sea. They surmised that water and the sea are absolute and essential for finding or making one's way toward the truth.
목차
1. 서론
2. ‘물’과 ‘바다’의 문자적 의미
3. 유가의 ‘물’과 ‘바다’에 대한 인식
4. 老莊의 ‘물’과 ‘바다’에 대한 인식
5. 결론
참고문헌
Abstract
참고문헌 (0)
참고문헌 신청함께 읽어보면 좋을 논문
논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!
-
The value of research on Deep Sea Water
한국체육교육학회 학술발표대회
2010 .11
-
해양문학과 기행담론
동북아시아문화학회 국제학술대회 발표자료집
2008 .11
-
우리나라에서의 물분쟁 해소를 위한 개선방안
과학기술법연구
2009 .01
-
수자원의 합리적인 배분 : 수리권을 중심으로
강원법학
2007 .06
-
물 수요관리 평가
강원법학
2007 .06
-
전략환경평가 사후관리 해외 사례 분석
환경영향평가
2015 .01
-
온라인 공간상의 동해 지명 표기에 관한 연구
응용지리
2009 .12
-
농업부문 가상수(virtual water) 도입 및 활용을 위한 기초연구
한국농촌경제연구원 기본연구보고서
2012 .12
-
근대중국 해양관련 개념의 형성과 바다 이미지의 변화
동북아 문화연구
2011 .12
-
황해 및 동중국해의 수질예측과 응답성 평가
환경영향평가
2012 .01
-
지속가능발전 물 교육 내용체계를 활용한 대학생들의 물 인식 조사
환경교육
2012 .06
-
Reasonable Restrictions on Freedom of High Seas by “Marine Protected Areas on the High Seas”: An Empirical Research
JOURNAL OF EAST ASIA AND INTERNATIONAL LAW
2019 .01
-
농촌용수의 효율적 이용 및 관리방안
한국농촌경제연구원 기본연구보고서
2010 .10
-
Marine (sea) Familiarity Index and Its Influence to National Image
East Asian Journal of Business Economics
2019 .01
-
안전한 수돗물의 안정적인 공급을 위한 정수기술 도입 및 정수장 운영 방안
경기논단
2000 .04
-
Marine (sea) Familiarity Index and Its Influence to National Image
East Asian Journal of Business Economics
2019 .01
-
SEA + INNOVATION
한국호텔외식경영학회 학술발표논문집
2014 .12
-
Extension of the Territorial Sea and Resources of the High Seas
저스티스
1978 .09
이 논문의 저자 정보
이 논문과 함께 이용한 논문
中國古中世史學會 會則 외
편집부
중국고중세사연구
2015
.02
榮新江, 『中古中國與粟特文明』 : 北京: 生活ㆍ讀書ㆍ新知三聯書店, 2014.8 7 p. (目次) + 3 p. (序) + 10 p. (代前言) + 445 p. (本文ㆍ索引).
李基天
중국고중세사연구
2015
.02
唐ㆍ五代 法典 編纂 形式의 변화와 그 성격 : 『唐會要』ㆍ『五代會要』 ‘定格令’ 譯註
鄭炳俊
중국고중세사연구
2015
.02
唐 文宗 시기 甘露之變에 대한 재고찰 : 宦官 仇士良 세력의 역할을 중심으로
柳浚炯
중국고중세사연구
2015
.02
『梁書ㆍ蕭琛傳』 所見齊、梁間的南北互動
李廣健
중국고중세사연구
2015
.02
최근 본 자료
댓글(0)
0
UCI(KEPA) : I410-ECN-0101-2009-910-015003718