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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
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초록· 키워드
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Woo Bong Kim family(牛峰金氏) was famous diplomats in the late Joseon Dynasty. Especially its fame had been spread out since Kim Ji-Nam(金指南), and there had been 95 diplomats in the family. They carried key roles in the relations with Ching(淸) and japan in the late of Joseon Dynasty.
Kim Ii-Nam had been to japan as a member of Tongsinsa in 1682 and then wrote Tongsaillok(『東?日錄』). And his son Kim Hyun-Moon(金顯門), also has been to Japan as a member of Tongsinsa in 1711, wrote Dongsalok (『東?錄』). These two books have important position between 4 Japan travel essays which were written by diplomats because of its accurate and abundant details. It is not too much to say that Kim Kun-Sea(金健瑞) was the specialist about Japanese society of the day who is the writer of Jeungjeongkyorinji(『增正交隣志』). So we can see that Kim Ji-Nam family left its footmarks as the great diplomats in the relations with Japan in the late period of Joseon Dynasty.
The members of Woo Bong Kim family had contributed to diplomatic system keeping on a good condition by not only diplomatic activities but also writings. It seems that Kim Kun-Seo could write a great book such as Jeungjeongkyorinji by succeeding his family traditions.
The summary of characteristics of Jeungjeongkyorinji is as follows.
First of all, it is abundant in contents. It was composed of 69 contents compared with 29 contents of Haedongjegukgi(『海東諸國記』) in the early of Joseon Dynasty and 36 contents of Tongmunkwanji(『通文館志』) in the late period of Joseon Dynasty.
Secondly, it shows well about the changes through 18-19th centuries from 17 centuries.
Thirdly, it is more focused on economics than Tongmunkwanji. For this point, Jeungjeongkyorinji is an important materials for not only use of business manuals about relations with Japan but also for research of Japanese economics.
Lastly, Jeungjeongkyorinji uses year-recording system based on the reign-style of King of Joseon, while Tongmunkwanji uses the Chinese way. Also it contains the contents about Eulreungdo(鬱陵島) and it shows the sensitive reaction against the territorial problems. It seems the expression of national consciousness motivated in the late of 18th century and also the result of Kim Kun-Seo’s self-consciousness.
Kim Ii-Nam had been to japan as a member of Tongsinsa in 1682 and then wrote Tongsaillok(『東?日錄』). And his son Kim Hyun-Moon(金顯門), also has been to Japan as a member of Tongsinsa in 1711, wrote Dongsalok (『東?錄』). These two books have important position between 4 Japan travel essays which were written by diplomats because of its accurate and abundant details. It is not too much to say that Kim Kun-Sea(金健瑞) was the specialist about Japanese society of the day who is the writer of Jeungjeongkyorinji(『增正交隣志』). So we can see that Kim Ji-Nam family left its footmarks as the great diplomats in the relations with Japan in the late period of Joseon Dynasty.
The members of Woo Bong Kim family had contributed to diplomatic system keeping on a good condition by not only diplomatic activities but also writings. It seems that Kim Kun-Seo could write a great book such as Jeungjeongkyorinji by succeeding his family traditions.
The summary of characteristics of Jeungjeongkyorinji is as follows.
First of all, it is abundant in contents. It was composed of 69 contents compared with 29 contents of Haedongjegukgi(『海東諸國記』) in the early of Joseon Dynasty and 36 contents of Tongmunkwanji(『通文館志』) in the late period of Joseon Dynasty.
Secondly, it shows well about the changes through 18-19th centuries from 17 centuries.
Thirdly, it is more focused on economics than Tongmunkwanji. For this point, Jeungjeongkyorinji is an important materials for not only use of business manuals about relations with Japan but also for research of Japanese economics.
Lastly, Jeungjeongkyorinji uses year-recording system based on the reign-style of King of Joseon, while Tongmunkwanji uses the Chinese way. Also it contains the contents about Eulreungdo(鬱陵島) and it shows the sensitive reaction against the territorial problems. It seems the expression of national consciousness motivated in the late of 18th century and also the result of Kim Kun-Seo’s self-consciousness.
목차
Ⅰ. 머리말
Ⅱ. 金指南의 『東?日錄』과 金顯門의『東?錄』
Ⅲ. 金健瑞의 『增正交隣志』
Ⅳ. 맺음말
Abstract
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