지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
People's sense of their own territory (which could also be referred to as ‘territorial senses') had been established after going through a lot of changes for a very long time, and the process has vividly mirrored the ancient societies' progresses in terms of inner development.
Since the New Stone age, the residents' perception toward their own living spaces had become more sharpened and detailed, but such perception lacked comparative ability and the sense of relativity, as yet it was not a kind of perception that was either aware of other resident groups and their own living spaces, or created in the midst of social exchanges with those such groups. During the Bronze age and the Iron age, village groups(聚落 群) which were composed of defense perimeters(in the form of a village : 防禦聚落) and nearby villages started to appear, resulting in the establishment of independent living zones, that were exclusively owned spaces and distinctively separated from other village groups.
Between the village groups existed vast middle zones, and these zones were considered to be sacred areas therefore no one was allowed to disrupt or disturb. Those were places where no one has any kind of exclusive claims, yet everyone was welcome to share. Then, when the Seongeub(城邑) states(小國 entities) that were composed of Guk-eub(國邑) units and Eubrak(邑落) villages started to emerge, those middle zones between village groups were diminished in sizes and started to vanish, while middle zones between Soguk(小國) entities also started to vanish as well. Just like the middle zones between villages, these middle zones between Soguk entities would also have been absorbed into the economic bases of the Soguk entities' Sujang(首長) leaders.
As the regions under the Soguk entities' authority expanded, issues regarding regulation and control began to surface, and as the Soguk entities started to gain ability in terms of military force and political administration, the sense of territory finally began to be formed. The enforced ruling authority of the king was the driving force which made this kind of changes possible. The kings' ruling authority in the ancient states absorbed the newly obtained territories into the royal family's ownership and labelled them as spaces that belonged to the King(王土), and intended to establish a ruling & control model which would engulf the entire territories and people under his command. Yet as we can see from the situation of the Ha-dae(下代) period of the Silla dynasty, there were some developments in territorial senses, as people started to perceive discernment among concepts such as the land that belonged to the king or the royal family, or land that belonged to the state or public sectors, or land that belong to the private sectors and civilians. And since some time around the 8th. century, the scope of territory to which the concept of Kings' land was still being applied gradually diminished, and such concept instead came to serve and some times help reproduce the ruling order of the King.
The territorial senses of the ancient periods, and their perception of the state's territory, show some elements that were very similar to the elements of the following periods. Military control, administrative ruling, and taxation were all regulated and executed by the central government. There were also a relationship established between the central and the local regions, and although it was not like a regularly established alert system was present at the border areas, the concept of borders did exist.
What was different from those of the later periods, was the following elements of the time. There was still a sort of religious concept regarding territories and especially border areas remaining. There was the thought believing all land belonged to the King, but such thought existed not as a politically engineered ideology, but as a thought nearly projecting the reality which strongly employed the concept of 'The King's Land' and shaped the public's perception of state and the King. And there were still resident groups or inhabited areas being discriminated and subordinated(隸民) because of their social ranks, as no legal instruments were in place to regulate situations that involved multi-faceted or plural backgrounds, or determine borders and frontiers. Those were all characteristic features of the territorial structure of the ancient states, and people's perception of such structures.
Since the New Stone age, the residents' perception toward their own living spaces had become more sharpened and detailed, but such perception lacked comparative ability and the sense of relativity, as yet it was not a kind of perception that was either aware of other resident groups and their own living spaces, or created in the midst of social exchanges with those such groups. During the Bronze age and the Iron age, village groups(聚落 群) which were composed of defense perimeters(in the form of a village : 防禦聚落) and nearby villages started to appear, resulting in the establishment of independent living zones, that were exclusively owned spaces and distinctively separated from other village groups.
Between the village groups existed vast middle zones, and these zones were considered to be sacred areas therefore no one was allowed to disrupt or disturb. Those were places where no one has any kind of exclusive claims, yet everyone was welcome to share. Then, when the Seongeub(城邑) states(小國 entities) that were composed of Guk-eub(國邑) units and Eubrak(邑落) villages started to emerge, those middle zones between village groups were diminished in sizes and started to vanish, while middle zones between Soguk(小國) entities also started to vanish as well. Just like the middle zones between villages, these middle zones between Soguk entities would also have been absorbed into the economic bases of the Soguk entities' Sujang(首長) leaders.
As the regions under the Soguk entities' authority expanded, issues regarding regulation and control began to surface, and as the Soguk entities started to gain ability in terms of military force and political administration, the sense of territory finally began to be formed. The enforced ruling authority of the king was the driving force which made this kind of changes possible. The kings' ruling authority in the ancient states absorbed the newly obtained territories into the royal family's ownership and labelled them as spaces that belonged to the King(王土), and intended to establish a ruling & control model which would engulf the entire territories and people under his command. Yet as we can see from the situation of the Ha-dae(下代) period of the Silla dynasty, there were some developments in territorial senses, as people started to perceive discernment among concepts such as the land that belonged to the king or the royal family, or land that belonged to the state or public sectors, or land that belong to the private sectors and civilians. And since some time around the 8th. century, the scope of territory to which the concept of Kings' land was still being applied gradually diminished, and such concept instead came to serve and some times help reproduce the ruling order of the King.
The territorial senses of the ancient periods, and their perception of the state's territory, show some elements that were very similar to the elements of the following periods. Military control, administrative ruling, and taxation were all regulated and executed by the central government. There were also a relationship established between the central and the local regions, and although it was not like a regularly established alert system was present at the border areas, the concept of borders did exist.
What was different from those of the later periods, was the following elements of the time. There was still a sort of religious concept regarding territories and especially border areas remaining. There was the thought believing all land belonged to the King, but such thought existed not as a politically engineered ideology, but as a thought nearly projecting the reality which strongly employed the concept of 'The King's Land' and shaped the public's perception of state and the King. And there were still resident groups or inhabited areas being discriminated and subordinated(隸民) because of their social ranks, as no legal instruments were in place to regulate situations that involved multi-faceted or plural backgrounds, or determine borders and frontiers. Those were all characteristic features of the territorial structure of the ancient states, and people's perception of such structures.
목차
Ⅰ. 머리말
Ⅱ. 청동기ㆍ초기철기시대의 圈域
Ⅲ. 領域의 성립과 王土意識
Ⅳ. 맺음말
Abstract
참고문헌 (0)
참고문헌 신청함께 읽어보면 좋을 논문
논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!
-
Next of “King”
Localities
2016 .11
-
『리차드 2세』: 왕의 말과 왕의 트라우마, 그리고 왕권
신영어영문학
2013 .11
-
신라 중고기 영토 확장과 정치집단의 역동적 대응
역사학연구
2020 .01
-
1802년 순조의 嘉禮에 나타난 국왕의 辛行 연구
장서각
2005 .12
-
조선시대 왕의 이중적 재현 : 인조대를 중심으로
한국학연구
2012 .03
-
고려 전기 정기적 국왕 행사의 내용과 의미
역사와현실
2013 .03
-
新羅 哀莊王代의 政治變動과 金彦昇
한국고대사연구
2004 .06
-
Joseon Kings’ Personal Belief in Buddhism and its Political Significance
THE REVIEW OF KOREAN STUDIES
2011 .03
-
朝鮮初期 宗親職制의 정비와 운영
한국사연구
2010 .12
-
新羅末期의 王土思想과 社會變動
한국학(구 정신문화연구)
2006 .03
-
조선중기(연산군~현종) 後宮의 입궁과 사회적 위상
한국사연구
2011 .09
-
<용비어천가>의 六祖 서술 양상 고찰
어문연구
2018 .01
-
중국의 도시화와 공공토지 사유화
역사비평
2016 .08
-
These People in This Land
Korea Journal
1971 .07
-
Tactics of (Un)Belonging: Drifting Black Bodies in Dionne Brand’s In Another Place, Not Here
새한영어영문학
2018 .11
-
朝鮮前期 北方開拓과 領土意識
한국사연구
2005 .06
-
사무엘상 8장 11-17절의 ‘왕의 권리’ : 왕의 정당한 권리를 이야기하는 글
구약논단
2017 .12
-
新羅 中古期 支配 集團의 政治 過程에 대한 새로운 理解 Ⅰ
사학연구
2004 .12
-
백제 불교 수용 전후 사상 변화에 따른 왕위 계승 관계
신라사학보
2012 .08
이 논문의 저자 정보
이 논문과 함께 이용한 논문
최근 본 자료
댓글(0)
0
UCI(KEPA) : I410-ECN-0101-2009-911-018333389