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초록· 키워드
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During the Goryeo dynasty various national rites were carried out. This research concentrates on the fact that these rites were for the most part religious activities that simultaneously provided the state with important tools with which to manage the administration of the nation. This paper is tried to analyze the Sajeon -ritual principles-, which governed the conducting of national rites.
These ritual principles were established at the time of the implementation of the Palgwanhoe during the 1st year of King Taejo, the first monarch of the Goryeo dynasty. Given the need to stabilize the nation, to control the power struggle among the meritorious subjects, and to unite the people for the battles against post-Baekje, the establishment of these ritual principles became seen as one of the most pressing issues for the new government.
These ritual principles became the standards which were applied to all national rites and ceremonies. These principles included detailed matters such as who could be the subject of a rite, the period, foods to be served, organizations responsible for its implementation, and the ritual process itself. Relevant officials had to follow these ritual principles and were promoted or degraded depending on their performance of these national rites.
As it was difficult to change a ritual which had been recognized in the Sajeon, ceremonies formed at the beginning of the Goryeo dynasty were often conducted until the end of the dynasty. As such, national rites and ceremonies were more often than not maintained in their original form and this despite social changes such as the advent of military rule, or the changes in the ruling class caused by the intervention of the Yuan Dynasty in Koreas internal affairs. Furthermore, these national rites could not be changed by the king or government officials. The people of Goryeo possessed a common perception of god and nature. A fact that is well reflected in the Sajeon.
These ritual principles were established at the time of the implementation of the Palgwanhoe during the 1st year of King Taejo, the first monarch of the Goryeo dynasty. Given the need to stabilize the nation, to control the power struggle among the meritorious subjects, and to unite the people for the battles against post-Baekje, the establishment of these ritual principles became seen as one of the most pressing issues for the new government.
These ritual principles became the standards which were applied to all national rites and ceremonies. These principles included detailed matters such as who could be the subject of a rite, the period, foods to be served, organizations responsible for its implementation, and the ritual process itself. Relevant officials had to follow these ritual principles and were promoted or degraded depending on their performance of these national rites.
As it was difficult to change a ritual which had been recognized in the Sajeon, ceremonies formed at the beginning of the Goryeo dynasty were often conducted until the end of the dynasty. As such, national rites and ceremonies were more often than not maintained in their original form and this despite social changes such as the advent of military rule, or the changes in the ruling class caused by the intervention of the Yuan Dynasty in Koreas internal affairs. Furthermore, these national rites could not be changed by the king or government officials. The people of Goryeo possessed a common perception of god and nature. A fact that is well reflected in the Sajeon.
목차
Ⅰ. 머리말
Ⅱ. 건국 초 祀典의 제정과 國家 祭儀
Ⅲ. 祀典의 규정과 祭儀의 시행
Ⅳ. 祀典의 변화와 지속성 문제
Ⅴ. 맺음말
〈ABSTRACT〉
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UCI(KEPA) : I410-ECN-0101-2009-911-018340104