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Pannenberg has dealt with almost all the subjects in theology from dogmatics to the current issues of theology. However the book Revelation as History published in 1961 made him a world famous theologian. It is well known that ‘history' has an important role in the theology of Pannenberg. Pannenberg's article “Dogmatic Theses on the Doctrine of Revelation" in Revelation as History, which is not thick book, is creative enough to have attentions from many theologians. After this book the phrases ‘revelation as history', ‘theology of history', ‘universal history' have become the symbols of Pannenberg's theology.
There have been quite a few articles and books on the subject of ‘revelation and history' in Pannenberg. Why does this article deal with similar subjects again? The reason is that there is still an interesting part to be cleared in this subject. It is the relationship between revelation as universal history and the particular revelation in Jesus. On the one hand, Revelation as universal history in Pannenberg is open and accessible to everybody. On the other hand, revelation in Jesus Christ is anticipation and proleptic of final eschaton. The revelation in Jesus gives meaning to universal history and has special place in Pannenberg's theolgy. Therefore we have to clarify a proper relationship between the two.
The main body(Ⅱ) of this article is divided into the three parts. The first chapter sees the meaning of revelation as universal history.
The second chapter gives attention on the particular feature of the revelation in Jesus. The third chapter deals with solely on the relationship between the revelation as history and the revelation in Jesus. The conclusion chapter(III) evaluates the theology of Pannenberg and suggests my opinion on the subject which has been researched in this article.
There have been quite a few articles and books on the subject of ‘revelation and history' in Pannenberg. Why does this article deal with similar subjects again? The reason is that there is still an interesting part to be cleared in this subject. It is the relationship between revelation as universal history and the particular revelation in Jesus. On the one hand, Revelation as universal history in Pannenberg is open and accessible to everybody. On the other hand, revelation in Jesus Christ is anticipation and proleptic of final eschaton. The revelation in Jesus gives meaning to universal history and has special place in Pannenberg's theolgy. Therefore we have to clarify a proper relationship between the two.
The main body(Ⅱ) of this article is divided into the three parts. The first chapter sees the meaning of revelation as universal history.
The second chapter gives attention on the particular feature of the revelation in Jesus. The third chapter deals with solely on the relationship between the revelation as history and the revelation in Jesus. The conclusion chapter(III) evaluates the theology of Pannenberg and suggests my opinion on the subject which has been researched in this article.
목차
Ⅰ. 들어가는 말
Ⅱ. 본론
Ⅲ. 나오는 말
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