메뉴 건너뛰기
.. 내서재 .. 알림
소속 기관/학교 인증
인증하면 논문, 학술자료 등을  무료로 열람할 수 있어요.
한국대학교, 누리자동차, 시립도서관 등 나의 기관을 확인해보세요
(국내 대학 90% 이상 구독 중)
로그인 회원가입 고객센터 ENG
주제분류

추천
검색
질문

논문 기본 정보

자료유형
학술저널
저자정보
李重孝 (한려대학교)
저널정보
역사학회 역사학보 歷史學報 第194輯
발행연도
2007.6
수록면
41 - 73 (33page)

이용수

표지
📌
연구주제
📖
연구배경
🔬
연구방법
🏆
연구결과
AI에게 요청하기
추천
검색
질문

초록· 키워드

오류제보하기
Among ChilJae of Koryo KukHak, six of them specialize in Confucianism, and entering one of the six is generally recorded as 'IpKukHakBo △△ Jae(入國學補△△齊)' or 'IpDaeHakYae △△ Jae(入大學隷△△齊)'. It means that the process of entering them is represented as becoming a member of each YuHakJae. Most of the monuments written in Koryo say the owners of the monuments entered YukJae by inscribing the title 'IpDaeHak(入大學)' or 'DaeHakSeng(大學生)'. It is believed that those Daehak which were frequently appeared on the monuments in the days of YeaJong to EuiJong changed their names from Kuk hak since the establishment of YukJae and YangHyunGo.
Of the 24 students of ChilJae in the days of YeaJong to EuiJong I examined, many who were identified were the sons of a noble family or the benefiter EumSuh(蔭敍). Although there is only a limited amount of data, this kind of record suggests that it is necessary to be careful in order not to misunderstand Koryo Kukhak as a useful pathway to upgrade the social position. Meanwhile, the status of the students before their enrollment is useful for understanding their intention. Prior to foundation of ChilJae, JangJa(張仔) who already entered Kukhak, men who already became part of the government through EumSuh, and JinSa(進士) who already passed GukjakamnSi(國子監試) all entered ChilJae in order to prepare for the civil service examination.
In this paper, I made clear that the previous idea that ChilJae is SangSa and ChilJaeSeng is SangSaSeng is controversial. Also, the fact that SangSaSeng were selected from YukJaeSeng clarifies the claim that ChilJae and Kukhak are irrelevant is false.
YukJaeSeng who specialize in Confucianism and SangSaSeng were selected in different ways. YukJaeSeng were selected through an exam, which was organized by KukHak, or through SeungBoSi(升補試). Meanwhile, SangSaSeng were the ones who got good grade in the exam called HengYaeSi(行藝試) or WalSiKaeGo(月試季考); they were named as the First SangSaSeng and the Second SangSaSeng. The First SangSaSeng were exempted from ChoJang(初場) and JoongJang(中場) and immediately applied for JongJang(終場). The Second SangSaSeng were exempted from ChoJang and applied for JoongJang. If YukJaeSeng were SangSaSeng and for that they received the benefit of taking the civil service examination, they would have inscribed such pride in their monuments. However, of the twenty monuments I examined, only two were identified as being owned to SangSaSeng. No evidence of SangSa is found in the monuments of rest of the YukJaeseng.
YeaJong established ChilJae in order to educate men to be proficient in both literary and military arts. After accepting Samsajae(三舍制), he selected SangSaSeng from YukJaeSeng and granted them the benefit of taking the civil service examination. In other words, YukJae is similar to NaeSa(內舍) of North Song(北宋)'s TaeHak(太學) which produced SangSaSeng. The system of SangSaSeng was accepted to appoint talented YukJaeSeng by the civil service examination in a fast and easy way.

목차

Ⅰ. 머리말
Ⅱ. 7재생에 대한 기초적 검토
Ⅲ. 7재생의 학업평가와 科擧응시
Ⅳ. 맺는말
〈Abstract〉

참고문헌 (0)

참고문헌 신청

함께 읽어보면 좋을 논문

논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!

이 논문의 저자 정보

이 논문과 함께 이용한 논문

최근 본 자료

전체보기

댓글(0)

0

UCI(KEPA) : I410-ECN-0101-2010-911-002851593