지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
이용수
초록· 키워드
오류제보하기
What bear means religiously and mythically is very important to understand Siberian culture, because bear is very core in Siberian rite and myth.
Siberian Manchu-Tungusic bear myth should be classified as follows: Ⅰ. myth telling about marriage raw, Ⅱ. myth explaining making rite, Ⅲ. myth explaining birth of spirit, Ⅳ. myth telling origin of tribe, Ⅴ. myth explaining bear worship, Ⅵ. myth explaining appearance of human or animal, Ⅶ. myth explaining natural phenomenon.
As ‘Bear Festival’ that was performed in the whole Siberia shows Siberia Manchu-Tungusic bear myth are formed on the base of bear worship. In animism, bear was worshipped as spirit of nature like ‘lord of forest’ or ‘people of forest’. In totemism, bear was worshipped as totem of their tribe such as ‘first forefather’ or ‘first mother’. And in shamanism, bear was worshipped helping spirit or protecting spirit of shaman. Like those bear worships were the matrix of making Siberia Manchu-Tungusic bear myth.
Siberian Manchu-Tungusic bear myth should be classified as follows: Ⅰ. myth telling about marriage raw, Ⅱ. myth explaining making rite, Ⅲ. myth explaining birth of spirit, Ⅳ. myth telling origin of tribe, Ⅴ. myth explaining bear worship, Ⅵ. myth explaining appearance of human or animal, Ⅶ. myth explaining natural phenomenon.
As ‘Bear Festival’ that was performed in the whole Siberia shows Siberia Manchu-Tungusic bear myth are formed on the base of bear worship. In animism, bear was worshipped as spirit of nature like ‘lord of forest’ or ‘people of forest’. In totemism, bear was worshipped as totem of their tribe such as ‘first forefather’ or ‘first mother’. And in shamanism, bear was worshipped helping spirit or protecting spirit of shaman. Like those bear worships were the matrix of making Siberia Manchu-Tungusic bear myth.
목차
1. 서론
2. 시베리아 만주-퉁구스족 곰 신화의 범주와 양상
3. 시베리아 만주-퉁구스족 곰 신화의 유형과 의미
4. 시베리아 만주-퉁구스족 곰 신화와 곰 숭배
5. 결론
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UCI(KEPA) : I410-ECN-0101-2012-910-004449196