메뉴 건너뛰기
.. 내서재 .. 알림
소속 기관/학교 인증
인증하면 논문, 학술자료 등을  무료로 열람할 수 있어요.
한국대학교, 누리자동차, 시립도서관 등 나의 기관을 확인해보세요
(국내 대학 90% 이상 구독 중)
로그인 회원가입 고객센터 ENG
주제분류

추천
검색
질문

논문 기본 정보

자료유형
학술저널
저자정보
조광호 (서울장신대학교)
저널정보
연세대학교 한국기독교문화연구소 신학논단 신학논단 제64집
발행연도
2011.6
수록면
205 - 227 (23page)

이용수

표지
📌
연구주제
📖
연구배경
🔬
연구방법
🏆
연구결과
AI에게 요청하기
추천
검색
질문

초록· 키워드

오류제보하기
It is through Max Weber’s influence that the word ‘charisma’ be-comes famous in the field of leadership. He understands charisma as an special ability to make one considered as an extraordinary. Thanks to Max Weber, the concept ‘charisma’ has been frequently used in relation to leadership: for example “charismatic leadership.” Max Weber defines ‘charisma’ and theorizes about it, so that the concept ‘charisma’ becomes an fundamental notion in the theory of ‘Legitimate Domination.’
From a historical point of view, it is Paul who uses the word ‘charisma’ in earnest. We can’t find the evidence before Paul, that the word ‘charisma’ ist used as a another term which differs from the Greek “charis.” In New Testament appears the word ‘charisma’ 17 times(Rom. 6 times, 1 Cor. 7 times, 2 Cor., 1 Tim., 2 Tim., 1 Pet. each once). That is, all but one(1 Pet. 4:10) is by Paul. ‘Charisma’ in Pauline Epistles can be classified into 3 groups: 1. One makes use of it, in order to stress the diversity of spiritual gifts received, 2. It means spiritual power in inclusive sense, 3. It is used as the saving act of God explained in the frame of salvation history. Removed the unnecessary usage of ‘charisma’ from the 3 groups, the concept of ‘charisma’ in relation to readership can be summarized as a spiritual power given to the human being as a gift from God.
Differently to Max Weber’s Usage, the word ‘charisma’ by Paul is re-lated to the ecclesiology. Each believer has his own charisma. There is no difference in quality between the charismata. That is why, ‘charisma’ can’t be served as a reason of superiority-assertion of one to the other who has the another charisma. The Pauline leadership in relation to the Corinthian church is to be abridged with some key words. Namely, a clear sense of calling, the concentration on the essential value, the emphasis on the diversity on the basis of the universality, serve as a paradox, imitation, parental mind, proposal for the transcendental goal.

목차

Ⅰ. 들어가는 말
Ⅱ. ‘카리스마’의 바울 이전의 용례
Ⅲ. 바울의 ‘카리스마’
Ⅳ. 바울의 리더십
Ⅴ. 결론
참고문헌
Abstract

참고문헌 (1)

참고문헌 신청

이 논문의 저자 정보

이 논문과 함께 이용한 논문

최근 본 자료

전체보기

댓글(0)

0

UCI(KEPA) : I410-ECN-0101-2013-230-000315107