지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
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연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
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This article analyzes spot that combine blood of the past for violence of capitalism and blood of present. "Crane N° 85" of Hanjin Heavy Industries in here, Busan. It is a record about life and about human being. It is a record about a female worker who climbed a high shipyard crane so as to keep a promise she made in the face of a fellow workers" death. And it is a record about tens of thousands of nameless and faceless citizens who voluntarily chose to love although nobody told to. I tried to understand all by viewpoint of historical materialism. It is a combinedness of theology and materialism. Retell, It is some contradiction, some puissance of "Kritik".
so-called "theological materialism". The "hope bus" is in Busan as well as in Subic. Kim jin-suk is in Busan as well as in the demonstrators of the Wall Street. Our life exceed the scale of laws, always-already. The end of the medieval theologian of millenarian movement Thomas Munzer. He"s slogan is "omnia sunt communia". The slogan is juxtaposed with "tighten control over social production! "(Marx). At the same time, Think more about the moments; Sending someone up to crane; The system stop by them.
so-called "theological materialism". The "hope bus" is in Busan as well as in Subic. Kim jin-suk is in Busan as well as in the demonstrators of the Wall Street. Our life exceed the scale of laws, always-already. The end of the medieval theologian of millenarian movement Thomas Munzer. He"s slogan is "omnia sunt communia". The slogan is juxtaposed with "tighten control over social production! "(Marx). At the same time, Think more about the moments; Sending someone up to crane; The system stop by them.
목차
1. 희미한 비명들의 힘
2. “이제 끝내야 하지 않겠습니까?“
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UCI(KEPA) : I410-ECN-0101-2013-905-001129465