지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
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Bishop Mutel had experienced 3 times of changes in his district of jurisdiction and their aftermath. In the first period(1890~1910), the number of Korean catholics had increased much, owing to the various domestic factors which had been favorable to catholic church in Korean society, and concurrent nation-wide diffusion of catholicism, laymen’s vigorous activities as well.
The second period(1911~1920) had undergone the contrary phase to the 1st period, different factors having a harmful influence on the growth of Korean Catholics. Among such factors, Japanese occupation in Korea had restricted the missionary activities, and the conscription of French missionaries for the 1st World War had made difficult the maintaining Diocese of Seoul, which the Bishop himself managed. In addition, the augmentation of Korean Catholics’ emigration abroad with economic reason and reduction of neophytes gave rise to the stagnation of the size of Korean Catholics.
The third period(1920~1933) starting with the installation of Diocese of Wonsan was in a stable phase, as Korean clergy had increased and there had been no such a big events. However the size of Korean Catholics didn’t show such a remarkable increase, because of the continuation of the apostolic activities without any renovation of the missionary framework and the decline of proselytism. Diocese of Seoul was tend to be reduced relatively to the medium of nation-wide size of Catholics. The basic pattern of Korean Catholics had not changed so much, with a small up and down along to the periods. Korean Catholics had lived in a remoted place or suburbs of downtown since the public persecution in the late Chosun Dynasty, and this pattern had been maintained even during the Bishop Mutel’s term without any spread to the downtown. In this social context, Korean catholicism had been regarded as a religion of lower class, and the economic reason and the fear about the plausible persecution had prevented them from their penetration to downtown.
The second period(1911~1920) had undergone the contrary phase to the 1st period, different factors having a harmful influence on the growth of Korean Catholics. Among such factors, Japanese occupation in Korea had restricted the missionary activities, and the conscription of French missionaries for the 1st World War had made difficult the maintaining Diocese of Seoul, which the Bishop himself managed. In addition, the augmentation of Korean Catholics’ emigration abroad with economic reason and reduction of neophytes gave rise to the stagnation of the size of Korean Catholics.
The third period(1920~1933) starting with the installation of Diocese of Wonsan was in a stable phase, as Korean clergy had increased and there had been no such a big events. However the size of Korean Catholics didn’t show such a remarkable increase, because of the continuation of the apostolic activities without any renovation of the missionary framework and the decline of proselytism. Diocese of Seoul was tend to be reduced relatively to the medium of nation-wide size of Catholics. The basic pattern of Korean Catholics had not changed so much, with a small up and down along to the periods. Korean Catholics had lived in a remoted place or suburbs of downtown since the public persecution in the late Chosun Dynasty, and this pattern had been maintained even during the Bishop Mutel’s term without any spread to the downtown. In this social context, Korean catholicism had been regarded as a religion of lower class, and the economic reason and the fear about the plausible persecution had prevented them from their penetration to downtown.
목차
1. 머리말
2. 조선 대목구 시기(1890~1910)
3. 국세 정세 속의 변화(1911~1920)
4. 원산 대목구 분리 이후(1920~1933)
5. 교세 변화의 지역과 계층
6. 맺음말
참고문헌
ABSTRACT
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UCI(KEPA) : I410-ECN-0101-2013-236-001239322