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초록· 키워드
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This study was performed to review the history of Korean Catholic Church from various aspects, by analyzing 'Korea-France Treaty' concluded between the Korean government and the France government in 1886, 'Catholics' Treaty' concluded between Bishop Gustave Charles Marie Mutel and Jung Joon Si Police Superintendent of the Ministry of Home Affairs in 1899, 'Catholics' Composition Agreement' concluded in Korea's Jeju Island in 1901 and 'Catholics' Misconduct Agreement' enacted by the government in 1904.
For a start, from the standpoint of the Korean government, it seemed to permit French Catholic missionaries to freely travel and evangelize in Korea after concluding 'Korea-French Treaty' in 1886. In effect, however, the application of the treaty was very different from the actual content. Afterward, 'Catholics' Treaty', 'Catholics' Composition Agreement' and 'Catholics' Misconduct Agreement' were enacted in 1899, 1901 and 1904 respectively bur even local governments, not to mention the central government, focused on inflicting punishment on missionaries who transgress laws on the pretext of protecting Catholic Church and coming to composition with them, rather than being considerate of Catholics and guaranteeing the liberty of religion and missionary work.
On the other hand, from the standpoint of Catholic Church, it was considered that the liberty of religion and missionary work had been guaranteed upon concluding 'Korean-French Treaty' in 1886. In effect, however, missionary work was restricted contrary to expectations. Since then, 'Catholics' Treaty', 'Catholics' Composition Agreement' and 'Catholics' Misconduct Agreement' enacted in 1899, 1901 and 1904 respectively and disputes between anti-Catholics and Catholics began to be settled in phases. On this wise, Catholic Church had managed to secure its religion and missionary work in all these years.
Also, relations between Catholic Church and Korea's central government or local governments had been downgraded from a treaty to an agreement and a regulation. It means that the Korean government had focuses on resolving disputes arisen between anti-Catholics and Catholics. Catholic Church had realistically acceded to the demand of the Korean government, and had adapted itself to Korea's laws. In the meantime, it had been on the road to the liberty of religion and missionary work.
For a start, from the standpoint of the Korean government, it seemed to permit French Catholic missionaries to freely travel and evangelize in Korea after concluding 'Korea-French Treaty' in 1886. In effect, however, the application of the treaty was very different from the actual content. Afterward, 'Catholics' Treaty', 'Catholics' Composition Agreement' and 'Catholics' Misconduct Agreement' were enacted in 1899, 1901 and 1904 respectively bur even local governments, not to mention the central government, focused on inflicting punishment on missionaries who transgress laws on the pretext of protecting Catholic Church and coming to composition with them, rather than being considerate of Catholics and guaranteeing the liberty of religion and missionary work.
On the other hand, from the standpoint of Catholic Church, it was considered that the liberty of religion and missionary work had been guaranteed upon concluding 'Korean-French Treaty' in 1886. In effect, however, missionary work was restricted contrary to expectations. Since then, 'Catholics' Treaty', 'Catholics' Composition Agreement' and 'Catholics' Misconduct Agreement' enacted in 1899, 1901 and 1904 respectively and disputes between anti-Catholics and Catholics began to be settled in phases. On this wise, Catholic Church had managed to secure its religion and missionary work in all these years.
Also, relations between Catholic Church and Korea's central government or local governments had been downgraded from a treaty to an agreement and a regulation. It means that the Korean government had focuses on resolving disputes arisen between anti-Catholics and Catholics. Catholic Church had realistically acceded to the demand of the Korean government, and had adapted itself to Korea's laws. In the meantime, it had been on the road to the liberty of religion and missionary work.
목차
1. 머리말
2. 1886년 〈한불조약〉 체결과 천주교 신앙 자유의 토대 구축
3. 1896년 학부대신 신기선의 《유학경위》 출판ㆍ보급과 이에 대한 천주교의 저항
4. 1899년 천주교의 입지 확보와 〈교민조약〉 체결 문제
5. 1901년 제주도 〈교민화의약정〉 체결과 천주교 반대 세력과의 갈등 해소
6. 1904년 〈敎民犯法團束條例〉 제정과 천주교 선교 자유의 확립
7. 맺음말
ABSTRACT
〈교민조약〉
참고문헌 (40)
참고문헌 신청
1. [단행본] - 최동희 / 1993 / 1880년대 조선의 문제와 구미열강과의 외교관계, In 한국외교사Ⅰ / 집문당 : 138 ~ 140
2. [단행본] - 崔奭祐 / 1986 / 韓佛條約 체결 이전의 양국 관계, In 韓佛修交 100年史 / 韓國史硏究協議會
3. [학술지(정기간행물)] - 朴日根 / 1986 / 韓佛條約 締結過程에 對한 硏究 / 한국정치외교사논총 3
4. [단행본] - 崔奭祐 / 1987 / 韓佛條約의 締結 過程, In 韓佛外交史 1886~1986 / 평민사
5. [단행본] - / 1965 / 舊韓末條約彙纂 (下卷) / 國會圖書館 立法調査局 : 91 ~ 92
2. [단행본] - 崔奭祐 / 1986 / 韓佛條約 체결 이전의 양국 관계, In 韓佛修交 100年史 / 韓國史硏究協議會
3. [학술지(정기간행물)] - 朴日根 / 1986 / 韓佛條約 締結過程에 對한 硏究 / 한국정치외교사논총 3
4. [단행본] - 崔奭祐 / 1987 / 韓佛條約의 締結 過程, In 韓佛外交史 1886~1986 / 평민사
5. [단행본] - / 1965 / 舊韓末條約彙纂 (下卷) / 國會圖書館 立法調査局 : 91 ~ 92
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UCI(KEPA) : I410-ECN-0101-2009-236-014854150