지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
The purpose of examining the identity changes the Baekjae migrants (refugees) went through after they lost their home country, is to determine how the status of the Baekjae migrants changed, and decide how to portray them in the history of the Baekjae dynasty. A ‘social identity’ means ‘self- definition in relationships with others’. When Baekjae fell and Baekjae migrants massively moved to Japan, ancient Japan was in the process of constructing a constitutional country under the power of the Japanese Emperor, and through this process the identity of ‘Japanese’ and the concept of ‘Japanese consciousness,’ which would treat Baekjae migrants as ‘others,’ were just being developed. In other words, when the Baekjae migrants settled down in Japan, there was not a strong sense of ‘identity’ in the Japanese society. So, ancient Japan actively incorporated Baekjae migrates into its own society.
Baekjae migrants were mostly members of the Revival army which resisted the Shilla-Tang alliance, so immigration to Japan was obviously done actively and enthusiastically. Also, the constant cultural exchange with Japan established a cultural, religious, and linguistic similarity, and such historical conditions would have contributed to the Baekjae migrants’ adaptation to the ancient Japanese society.
By analyzing the perspective of the Baekjae migrants which can be called ‘self-definition,’ and the attitude of the ancient Japanese society toward the Baekjae migrants that can be called ‘definition by others,’ we can see that the Baekjae migrants, especially the ruling class, adapted remarkably easily to the new society. The adaptation and assimilation to a new society was a process of acquiring a new social group identity, and also a process of losing the original one as Baekjae citizens. This process also coincided with the construction of a law-governed state in ancient Japanese society.
Baekjae migrants were mostly members of the Revival army which resisted the Shilla-Tang alliance, so immigration to Japan was obviously done actively and enthusiastically. Also, the constant cultural exchange with Japan established a cultural, religious, and linguistic similarity, and such historical conditions would have contributed to the Baekjae migrants’ adaptation to the ancient Japanese society.
By analyzing the perspective of the Baekjae migrants which can be called ‘self-definition,’ and the attitude of the ancient Japanese society toward the Baekjae migrants that can be called ‘definition by others,’ we can see that the Baekjae migrants, especially the ruling class, adapted remarkably easily to the new society. The adaptation and assimilation to a new society was a process of acquiring a new social group identity, and also a process of losing the original one as Baekjae citizens. This process also coincided with the construction of a law-governed state in ancient Japanese society.
목차
머리말
1. 집단정체성의 표징 요소
2. 백제유민집단에 대한 고대 일본사회의 조건
3. 백제유민집단의 고대일본사회에 대한 대응태도
맺음말
참고문헌
〈Abstract〉
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UCI(KEPA) : I410-ECN-0101-2013-911-001693726