지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
This paper is intended to analyze and observe the transliteration through domesticating translation method in the texts of the Buddhist scriptures, the Prajn?-Paramit? and the Sahastra-bhuja sutra, which Chinese language was translated into Korean language. There were previously some researches which only focused on the simple differences between transliteration and meaning based translation. They suggested that the translation of the Buddhist scriptures should transfer the messages through meaning based method because the messages had been transliterated for a long time without knowing the meaning of their contents.
In fact, in the sound transfer translation, there are two methods; transliteration and transcription. Most of the two buddhist scriptures have preferred the transliteration method. In particularity, it is revealed that the new fact that the previous studies didn’t suggest is that part of the transliteration is influenced by a Sanskrit, and part is by Chinese language through the transliteration of the two scriptures. Even in the transliteration case transferring Sino-Korean words into Korean, the domesticating translation is used in target text. It is helpful for observing the phonological gaps between written words and their sounds.
The domesticating translation seems to accept even phonological changes to naturally read the source text for target readers. This shows that the transliteration, though no contents but only reading sound, is influenced by the domesticating translation method.
In fact, in the sound transfer translation, there are two methods; transliteration and transcription. Most of the two buddhist scriptures have preferred the transliteration method. In particularity, it is revealed that the new fact that the previous studies didn’t suggest is that part of the transliteration is influenced by a Sanskrit, and part is by Chinese language through the transliteration of the two scriptures. Even in the transliteration case transferring Sino-Korean words into Korean, the domesticating translation is used in target text. It is helpful for observing the phonological gaps between written words and their sounds.
The domesticating translation seems to accept even phonological changes to naturally read the source text for target readers. This shows that the transliteration, though no contents but only reading sound, is influenced by the domesticating translation method.
목차
Ⅰ. 서론
Ⅱ. 음역과 자국화 번역
Ⅲ.「반야심경」, 「천수경」의 음역과 자국화 번역사례
Ⅳ. 결론
인용문헌
Abstract
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UCI(KEPA) : I410-ECN-0101-2014-800-000806492