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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 저널정보
- 도시사학회 도시연구 도시연구 : 역사·사회·문화 제2호
- 발행연도
- 2009.12
- 수록면
- 31 - 52 (22page)
- DOI
- 10.22345/kjuh.2009.12.2.31
이용수
초록· 키워드
오류제보하기
Up to the 1920s, an enterprising, cosmopolitan, urban society blossomed in Shanghai. It was a new hybrid society. Obviously Shanghai was a Shanghainese modern city. The numerical ratio of the different communities gives a very clear indication of this.
From the beginning, chinese native Shanghai society did not hostile to the new comers from the Western world. Because each of them lived in different part of the Shanghai. But in the times of civil war, abundant chinese immigrants move into the Shanghai, especially into the International settlement. Since then, Shanghai became a city of hybridity. Thereafter in Shanghai, the administration of the Settlements rested on a Sino-foreign consensus.
The dynamics of Modern Shanghai society could not be limited admiration/imitation and humiliation/protest relationships with foreigners, nor to sensitive and ambiguous nationalism. The exceptional rise of Shanghai in the 1920s was born of the coincidence between the retreat of bureaucratic restrictions which freed the energies, and the existence of an island of relative security and order which preserved them.
The new society which was emerging in Shanghai celebrated simultaneously ‘the triumph of the hybrid culture’. But it created other contradictions which were just as formidable. The nationalist awareness, which was more precious, more violent, and more complex in Shanghai than elsewhere, effectively led the new society to reject the very foreign presence. To adherents of the nationalism, Shanghai was heresy incarnate. In the eye of the Chinese nationalist, in Shanghai, chinese nationality had given way to the West’s insidious influence. They believe that Shanghai was a city of Chinese not of Shanghainese.
From the beginning, chinese native Shanghai society did not hostile to the new comers from the Western world. Because each of them lived in different part of the Shanghai. But in the times of civil war, abundant chinese immigrants move into the Shanghai, especially into the International settlement. Since then, Shanghai became a city of hybridity. Thereafter in Shanghai, the administration of the Settlements rested on a Sino-foreign consensus.
The dynamics of Modern Shanghai society could not be limited admiration/imitation and humiliation/protest relationships with foreigners, nor to sensitive and ambiguous nationalism. The exceptional rise of Shanghai in the 1920s was born of the coincidence between the retreat of bureaucratic restrictions which freed the energies, and the existence of an island of relative security and order which preserved them.
The new society which was emerging in Shanghai celebrated simultaneously ‘the triumph of the hybrid culture’. But it created other contradictions which were just as formidable. The nationalist awareness, which was more precious, more violent, and more complex in Shanghai than elsewhere, effectively led the new society to reject the very foreign presence. To adherents of the nationalism, Shanghai was heresy incarnate. In the eye of the Chinese nationalist, in Shanghai, chinese nationality had given way to the West’s insidious influence. They believe that Shanghai was a city of Chinese not of Shanghainese.
목차
Ⅰ. 서론
Ⅱ. 이민도시의 형성
Ⅲ. 상해의 근대적 도시 형성과 조계
Ⅳ. 혼종적 상해, 상해인의 상해
Ⅴ. 결론 : 중국인의 상해, 상해인의 상해
參考文獻
Abstract
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UCI(KEPA) : I410-ECN-0101-2014-330-002533542