지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
이용수
초록· 키워드
오류제보하기
To understand the meaning of ‘nation’, we need to clarify the relationship between nation, ethnicity and race. We need to move beyond the myth of nation-state and explore the historical process of nation building. It is important to remember that there is no nation without nationalism and the nation-state, and that a nation-state has a hierarchic structure. The nation-state justifies its inequality and discrimination through its hierarchic structure and ethnicity. To analyze discrimination against ethnic groups and race, it is essential to understand racism that segregates and racializes certain human groups by emphasizing their differences. Although racism is fundamental to the formation of nationalism in the sense that it plays a vital role in nation building, its influence extends beyond the achievement of nationhood.
Nationalism in East Asia has been built on the basis of blood relationship in response to the crisis of colonialization. In Korea, the theory of social Darwinism and the understanding of racism can be understood through the idea of East Asian solidarity. After the Sino-Japanese War, the notion of a ‘Korean race’ appeared along with those of a civilized ‘Japanese race’, and an uncivilized ‘Chinese’ race. In the aftermath of the Russo-Japanese War, nationalism in East Asia was built on blood relationships. Assimilation during the Japanese colonial period in Korea was an attempt to integrate ‘colonial Korea’ a faithful subject rather than as part of Japanese nation. The colonial power distinguished Japanese from Korean by the difference of ‘the times(時勢)’ and ‘the standard of the people(民度)’. The hierarchic structure established between Japanese and Koreans was a hierarchy of ‘a superior human’ and ‘an inferior human’, respectively. In practice, the colonial power created a ‘colonial Korea’ as distinct from the Japanese nation by imposing a family(家) system, supported institutionally by a dual registration system separating the colonial family register(民籍) from the Japanese family register(戶籍).
Nationalism in East Asia has been built on the basis of blood relationship in response to the crisis of colonialization. In Korea, the theory of social Darwinism and the understanding of racism can be understood through the idea of East Asian solidarity. After the Sino-Japanese War, the notion of a ‘Korean race’ appeared along with those of a civilized ‘Japanese race’, and an uncivilized ‘Chinese’ race. In the aftermath of the Russo-Japanese War, nationalism in East Asia was built on blood relationships. Assimilation during the Japanese colonial period in Korea was an attempt to integrate ‘colonial Korea’ a faithful subject rather than as part of Japanese nation. The colonial power distinguished Japanese from Korean by the difference of ‘the times(時勢)’ and ‘the standard of the people(民度)’. The hierarchic structure established between Japanese and Koreans was a hierarchy of ‘a superior human’ and ‘an inferior human’, respectively. In practice, the colonial power created a ‘colonial Korea’ as distinct from the Japanese nation by imposing a family(家) system, supported institutionally by a dual registration system separating the colonial family register(民籍) from the Japanese family register(戶籍).
목차
1. 민족/국민 논쟁을 되돌아보며
2. 모호한 정체성들: 국민, 민족, 인종
3. 한국의 국민 형성에서 인종주의와 국민주의
4. 새로운 상상적 공동체의 모색을 위하여
Abstract
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UCI(KEPA) : I410-ECN-0101-2014-900-002480306