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자료유형
학술저널
저자정보
李康範 (中央大學校)
저널정보
중국어문학연구회 중국어문학논집 中國語文學論集 第88號
발행연도
2014.10
수록면
403 - 431 (29page)

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초록· 키워드

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“Seven Sages of the Bamboo Grove(Zhulin Qixian 竹林七?)” in Wei-Jin(魏晋) Dynasty who enjoyed having Idle talk was called a literary group. They normally were represented as Thought of Lao-Zhuang because they just worshiped Nature and became hermits without joining forces with Sima Family. However, I think that it is a simple definition of preconception in a sense to divide their thought into one word, “Natural group.” Cao Wei (曹魏) Dynasty went to ruin nominally having only its power at the time. When the Sima(司?) Family newly appeared as absolute authority it was at the adventurous risk of their lives to reject Sima’s proposal of office in the dynasty. In the demeanors of “Seven Sages(七?)” only Jikang(?康)and Ruanji(阮籍) kept living in Nature and finally Jikang was punished with death by Sima-Zhao(司?昭) and ended their lives tragically. In some way, Liuling(?伶) and Ruanxian(阮咸) held their principle staying in Nature but they didn’t have much influence on the world.
On the contrary, some of the group numbers who first looked up to Nature oscillated to “The Confucian ethical code(名?)” and then positively flattered into a post under Sima-Regime. The converts were Shantao(山?), Wangrong(王戎) and others. Shantao was worthy of respect conducting nation with uprightness. But Ruanxian(阮咸), Xiangxiu(向秀), Wangrong(王戎), and others had attitudes to satisfy their desire personally and hesitatingly like amateur. They plunged into the imperial court and showed off their ostentation with integrity and dignity apart from the world. Therefore, Non-han nationalities of northern parts invaded the south and they didn’t defend the nation properly that caused the nation destroyed. Wangyan(王衍) was a representative of them descending from the thought of “Seven Sages of the Bamboo Grove”. They call them "Idle talk mislead the nation.(Qingtan Wuguo 淸???)" We must understand that the fugitives can make the nation be destroyed if they never clearly recognize the actual politics and administer the government.

목차

1. 들어가는 말
2. ‘竹林七賢’의 결성과 魏晉 사상의 쟁점
3. ‘自然派’와 司馬氏 집단
4. ‘전향파’의 논리와 淸談誤國
5. 나오는 말
〈參考文獻〉
〈ABSTRACT〉

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