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This article is the first one that examines Shinge Lee Don-woo(1801~1884)’s life and his statecraft who is in central politics one of the representative literary-officials in the whole nineteenth century from the period of the reign of potentates to king Kojong’s direct rule.
As a representative figure of the royal family, Chonju Yi clan, Lee Don-woo suggests the neo-Confucian statecraft of Sage-Prince, which is based upon Soron lineage of Kiho School. Especially, he tries to realize it by establishing the neo-Confucian ideas of values. Therefore, he emphasizes not only the learning of Sage as the self-cultivation of Prince in his diverse engagements in politics, but also the neo-Confucian statecraft in the light of the morality of Prince. In addition to these, Yi has political idea of inner cultivation and outer agitation(內修外攘) in terms of the Idea of Respecting Zhou dynasty.
Although Yi was not interested in major issues of neo-Confucian discourse, he has a strong intention to realize the ideal world of moral community that most neo-Confucian officials want to seek in his time. Thus, he sheds new light on the value of the Manner for Children(童子習). That is, he wants to institutionalize Confucian values through education for children.
Having the neo-Confucian statecraft, Yi spent his whole life as one of the influential officials in the center of politics. We may regard him as a typical literary official holding a flexible political stance in the period of the reign of potentates.
As a representative figure of the royal family, Chonju Yi clan, Lee Don-woo suggests the neo-Confucian statecraft of Sage-Prince, which is based upon Soron lineage of Kiho School. Especially, he tries to realize it by establishing the neo-Confucian ideas of values. Therefore, he emphasizes not only the learning of Sage as the self-cultivation of Prince in his diverse engagements in politics, but also the neo-Confucian statecraft in the light of the morality of Prince. In addition to these, Yi has political idea of inner cultivation and outer agitation(內修外攘) in terms of the Idea of Respecting Zhou dynasty.
Although Yi was not interested in major issues of neo-Confucian discourse, he has a strong intention to realize the ideal world of moral community that most neo-Confucian officials want to seek in his time. Thus, he sheds new light on the value of the Manner for Children(童子習). That is, he wants to institutionalize Confucian values through education for children.
Having the neo-Confucian statecraft, Yi spent his whole life as one of the influential officials in the center of politics. We may regard him as a typical literary official holding a flexible political stance in the period of the reign of potentates.
목차
Ⅰ. 머리말
Ⅱ. 생애와 학문 연원
Ⅲ. 시대 인식과 經世論의 전개
Ⅳ. 맺음말
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【Abstract】
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UCI(KEPA) : I410-ECN-0101-2016-051-000963468