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We face the 70<SUP>th</SUP> anniversary of the Death of Dietrich Bonhoeffer(1906-1945). To celebrate the anniversary, this article addresses his thought and life from two perspectives: ecclesiological ethic and ethical ecclesiology.
What interested Bonhoeffer the most was the Church. He tried to find church`s reality on the basis theological thinking, remind us to know essence and mission of the Church in the world form `Sanctorum Communio(1927)` to `Widerstand und Ergebung(1944)`.
Many his theological ideas, such as “The Sociality of Revelation”, “Being for the Other”, “Freedom”, “Substitution(Stellvertretung)”, “Responsibility” etc. express the ethical meaning (ecclesiological ethic and ethical ecclesiology) of “the Church for the Other”. As a community the Church follows Christ, Being for the Other. Christ calls upon the Church to enter the world as deeply as Christ shared in the suffering fo the world. The Church stands before God as the substitutor of the world. For this reason, for Bonhoeffer, the ethics of responsibility is grounded solely in the deputyship of the Church.
“The Church for the Other” is an union between theological hermeneutics called as non-religious interpretation (or worldly inter pretation) and ethics. For Bonhoeffer, there are interrelationships and implications between hermeneutics and ethics. “The Church for the Other” and “non-religious interpretation” show the socio-ethical concern of Bonhoeffer`s theology, and answer the question follow, “what does the Church work for the Other in the world today?”
What interested Bonhoeffer the most was the Church. He tried to find church`s reality on the basis theological thinking, remind us to know essence and mission of the Church in the world form `Sanctorum Communio(1927)` to `Widerstand und Ergebung(1944)`.
Many his theological ideas, such as “The Sociality of Revelation”, “Being for the Other”, “Freedom”, “Substitution(Stellvertretung)”, “Responsibility” etc. express the ethical meaning (ecclesiological ethic and ethical ecclesiology) of “the Church for the Other”. As a community the Church follows Christ, Being for the Other. Christ calls upon the Church to enter the world as deeply as Christ shared in the suffering fo the world. The Church stands before God as the substitutor of the world. For this reason, for Bonhoeffer, the ethics of responsibility is grounded solely in the deputyship of the Church.
“The Church for the Other” is an union between theological hermeneutics called as non-religious interpretation (or worldly inter pretation) and ethics. For Bonhoeffer, there are interrelationships and implications between hermeneutics and ethics. “The Church for the Other” and “non-religious interpretation” show the socio-ethical concern of Bonhoeffer`s theology, and answer the question follow, “what does the Church work for the Other in the world today?”
목차
여는 글
Ⅰ. 본회퍼 신학의 연속성의 문제
Ⅱ. 신학의 출발점과 목적으로서 “교회”
Ⅲ. `타자를 위한 교회`와 `비종교적 해석`의 지평 확대
Ⅳ. 닫는 글
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UCI(KEPA) : I410-ECN-0101-2016-230-000969807