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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
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연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 저널정보
- 대한성서공회 성경원문연구 성경원문연구 제35호
- 발행연도
- 2014.10
- 수록면
- 27 - 47 (21page)
- DOI
- 10.28977/jbtr.2014.10.35.27
이용수
초록· 키워드
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David’s lament (2 Sam 1:17-27) is a song that shows David’s personal sorrow and his public concern for the death of Saul and Jonathan in the political context of status change. Its poetic structure, keywords, themes, and poetic expressions present Saul and Jonathan as failed military leaders, and it is set in the context of the emergence of kingship in ancient Israel.
The poetic structure of David’s lament has a thematic climax in the final phrase “the weapons of war perished”. This stands with the phrase “How the mighty have fallen”, which is repeated in verses 19, 25, and 27. The remarkable military skill of Saul and Jonathan mourned in the central structural section (vv. 22-23) is contrasted with the emphasis on their deaths and announcing their failure as the military leaders of Israel. Saul and Jonathan should have been the “gazelle” on “high places”, demonstrating their swiftness and agility, but instead they are presented as fallen on the mountain of Gilboa. Saul, who should have given the blessings of Yahweh to Israel, turned out to bring them shame, being killed by uncircumcised people. The anointed one was not saved and the shield of Saul was unable to protect him. David did not hesitate to state that Saul and Jonathan were failed military leaders of Israel. As the anointed and divinely sanctioned leader, David claimed that he was the heroic military leader Judah and Israel needed, and could bring effective weapons of war.
The failure of Saul and Jonathan leads the people of Israel to pay attention to David and acknowledge him as the anointed and divinely sanctioned king and leader of Israel. David’s lament is the song of his royal ideology, announcing that he is “a man after His own heart”. Although there is no direct reference to David’s royal authority and his kingship in the song, it is clear that this lament is a song for David and a song for Yahweh, who made him both king and military leader of Israel.
The poetic structure of David’s lament has a thematic climax in the final phrase “the weapons of war perished”. This stands with the phrase “How the mighty have fallen”, which is repeated in verses 19, 25, and 27. The remarkable military skill of Saul and Jonathan mourned in the central structural section (vv. 22-23) is contrasted with the emphasis on their deaths and announcing their failure as the military leaders of Israel. Saul and Jonathan should have been the “gazelle” on “high places”, demonstrating their swiftness and agility, but instead they are presented as fallen on the mountain of Gilboa. Saul, who should have given the blessings of Yahweh to Israel, turned out to bring them shame, being killed by uncircumcised people. The anointed one was not saved and the shield of Saul was unable to protect him. David did not hesitate to state that Saul and Jonathan were failed military leaders of Israel. As the anointed and divinely sanctioned leader, David claimed that he was the heroic military leader Judah and Israel needed, and could bring effective weapons of war.
The failure of Saul and Jonathan leads the people of Israel to pay attention to David and acknowledge him as the anointed and divinely sanctioned king and leader of Israel. David’s lament is the song of his royal ideology, announcing that he is “a man after His own heart”. Although there is no direct reference to David’s royal authority and his kingship in the song, it is clear that this lament is a song for David and a song for Yahweh, who made him both king and military leader of Israel.
목차
1. 서론
2. 다윗의 조가의 배경
3. 다윗의 조가 본문 분석
4. 결론
참고문헌(References)
Abstract
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