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논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 저널정보
- 대한성서공회 성경원문연구 성경원문연구 제32호
- 발행연도
- 2013.4
- 수록면
- 30 - 49 (20page)
- DOI
- 10.28977/jbtr.2013.4.32.30
이용수
초록· 키워드
오류제보하기
The translation of the Hebrew word b?mot in Deu 33:29 is not consistent in Korean versions of the Bible. The meanings of the translations are quite different from one another. The same situation is found in certain versions of Dutch, German, and English translations. This observation leads one to examine the root meaning of b?mot for a proper translation.
In the Old Testament, there is no obvious clue to determine the meaning of bamah, whose plural form is b?mot. As a rule bamah is translated as either “high places” in the cultic context or as topographical ‘heights’. However, it is difficult to decide on a proper meaning of the word in any biblical text that does not provide a clear context for the word, as in the case of Deu 33:29. In the biblical text, many scholars translate b?mot as “backs”. In that case, they mostly see the Ugaritic bmt as a cognate to b?mot.
However, this researcher does not agree that the meaning of bmt is fixed as “back” as a cognate to b?mot. Rather, it depends on a given literary and theological context. It is essential to determine the context of b?mot to define its meaning in the text. It is proposed that analysing the literary structure of Deu 33 and the poetic structure of Deu 33:29 may yield meaningful results that will allow the discussion of a proper literary and theological context of b?mot in the broader context of Deuteronomy. Apparently “backs” as an anatomical term possesses a tangible and concrete meaning that the biblical context indicates. The result of this research reaffirms that “backs” would be the proper meaning of b?mot as seen in certain versions.
In the Old Testament, there is no obvious clue to determine the meaning of bamah, whose plural form is b?mot. As a rule bamah is translated as either “high places” in the cultic context or as topographical ‘heights’. However, it is difficult to decide on a proper meaning of the word in any biblical text that does not provide a clear context for the word, as in the case of Deu 33:29. In the biblical text, many scholars translate b?mot as “backs”. In that case, they mostly see the Ugaritic bmt as a cognate to b?mot.
However, this researcher does not agree that the meaning of bmt is fixed as “back” as a cognate to b?mot. Rather, it depends on a given literary and theological context. It is essential to determine the context of b?mot to define its meaning in the text. It is proposed that analysing the literary structure of Deu 33 and the poetic structure of Deu 33:29 may yield meaningful results that will allow the discussion of a proper literary and theological context of b?mot in the broader context of Deuteronomy. Apparently “backs” as an anatomical term possesses a tangible and concrete meaning that the biblical context indicates. The result of this research reaffirms that “backs” would be the proper meaning of b?mot as seen in certain versions.
목차
1. 서론
2. 바마의 어원 및 비교 문학적 이해
3. 신명기 33:29의 바못과 신명기적 역사와의 관계
4. 신명기 33장의 구조
5. 신명기 33:29 분석
6. 종합
참고문헌(References)
Abstract
참고문헌 (31)
참고문헌 신청
1. [학술지(정기간행물)] - 김정우 / 2005 / 히브리 고시 번역의 문제들-‘모세의 노래’(신 32:1-43)를 중심으로 (제1부) / 성경원문연구 15 : 7 ~ 33
2. [학술지(정기간행물)] - 박철우 / 2002 / 표준새번역 이사야 1:1-9 초역과 최종안의 재고: 내용 동등성 원칙과 히브리 문학적 특징의 우리말 표현과 균형의 문제를 중심으로 / 성경원문연구 10 : 54 ~ 73
3. [단행본] - 로날드 클레멘츠 / 2002 / 신명기 / 한들
4. [단행본] - 패트릭 밀러 / 2000 / 신명기 / 한국장로교출판사
5. [학술지(정기간행물)] - 우택주 / 2004 / 아모스서의 난해구절(2:6b, 2:7c, 4:3b, 8:5)의 새로운 번역을 위한 주석적 고찰 / 성경원문연구 15 : 330 ~ 349
2. [학술지(정기간행물)] - 박철우 / 2002 / 표준새번역 이사야 1:1-9 초역과 최종안의 재고: 내용 동등성 원칙과 히브리 문학적 특징의 우리말 표현과 균형의 문제를 중심으로 / 성경원문연구 10 : 54 ~ 73
3. [단행본] - 로날드 클레멘츠 / 2002 / 신명기 / 한들
4. [단행본] - 패트릭 밀러 / 2000 / 신명기 / 한국장로교출판사
5. [학술지(정기간행물)] - 우택주 / 2004 / 아모스서의 난해구절(2:6b, 2:7c, 4:3b, 8:5)의 새로운 번역을 위한 주석적 고찰 / 성경원문연구 15 : 330 ~ 349
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