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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
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연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
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St. Jerome is well known for his attacks on marriage. To understand why he developed his, for the most part, negative perspective on marriage we must take a broader view. Theology never takes place within a vacuum. Jerome`s understanding of marriage came out of the ascetic culture in his ages. If we look at his understanding of marriage, we realize that his understanding of marriage was not a biblical or theological development but a product of his devotion to a spiritual life in asceticism. Jerome`s ascetic ideal was to pursue virginity for a spiritual life and a practical concern for chastity. Nevertheless, his asceticism was not unchallenged. Helvidius, Jovinian, and Pelagius, known as Origenists to Jerome, supported anti-asceticism based on their creationism philosophy and claimed that the belief that virginity was superior to marriage as anti-creationism. Futhermore, their theology of creationism incorporated anti-manichaeanism as well as anti-asceticism into Christianity. Jovinian, especially, charged ascetic practices in Rome as Manichaeanism. In fact, his assertions seemed to be defending creationism and sincere Christianity while attacking Manichaean ascetic ideals. In this socio-religious context, Jerome needed to apologize his ascetic idea on virginity as asceticism. He developed his ideas on virginity as chastity, not only for a spiritual life, but also for a moral dimension against the Origenists, subordinating marriage to virginity. Through the controversies of Helvidius, Jovinian, and Pelagius, Jerome focused on a more negative perspective of marriage. Even though his denunciation of the charge of Manichaeanism seemed like an acceptance of creationism, Jerome never believed marriage to be equal to virginity in a spiritual life. Whenever Jerome developed his negative perspective on marriage, the backbone of the Origenist theology, namely, creationism always appeared in his controversies.
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참고문헌 (29)
참고문헌 신청
1. [단행본] - Augustine / / Confessiones
2. [단행본] - Augustine / / Contra Faustum Manicheum
3. [단행본] - Brown, Peter / 1988 / The Body and Society: Men, Women, and Sexual Renunciation in Early Chirstianity / Columbia University Press
4. [단행본] - Cain, Andrew / 2009 / The Letters of Jerome: Asceticism, Biblical Exegesis, and the Construction of Christian Authority in Late Antiquity / Oxford University Press
5. [단행본] - Cain, Andrew / 2009 / Rethinking Jerome's Portraits of Holy Woman, In Jerome of Stridon: His Life, Writings, and Legacy / Ashgate Publishing Group : 47 ~ 57
2. [단행본] - Augustine / / Contra Faustum Manicheum
3. [단행본] - Brown, Peter / 1988 / The Body and Society: Men, Women, and Sexual Renunciation in Early Chirstianity / Columbia University Press
4. [단행본] - Cain, Andrew / 2009 / The Letters of Jerome: Asceticism, Biblical Exegesis, and the Construction of Christian Authority in Late Antiquity / Oxford University Press
5. [단행본] - Cain, Andrew / 2009 / Rethinking Jerome's Portraits of Holy Woman, In Jerome of Stridon: His Life, Writings, and Legacy / Ashgate Publishing Group : 47 ~ 57
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