지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
Gurybayashi Deruo(1948~2015), a Japanese theologian as the founder of a ‘theology of crown of thorns’, is a very unacquainted figure in the field of Korean theology. His main concern is not only to bear a resemblance to God of the Bible and Christ, but also the church and the theology is to construct the world without the discrimination and the oppression on the side of the people receiving the discrimination and the oppression. The subject in a theology of the crown of thorns is just ‘Burakmin’(部落民) discriminated as ‘out caste’ in Japan. This Japanese Burakmin corresponds to ‘Dalit’(不可觸民) in India and ‘Minjung’(民衆) in South Korea. In the perspective of their eyes and ears in regard to the pain of Burakmin discriminated, Gurybayashi systematizes and concretizes his theology of crown of thorns. In this sense, Gurybayashi’s this theology is a theology dealing with liberation and salvation for a minority discriminated and oppressed due to the hierarchy of status for a long time. The point that a theology of crown of thorns sets the goal is a liberation and a salvation from all kinds of discrimination.
In this regard, in the ‘doctrine of God’ in a theology of crown of thorns－ as a theology of liberation －Gurybayashi describes about God’s presence in the thorns and Christ putting on crown of thorns in christology. Hence, a theology of crown of thorns of Gurybayashi has critically the theological reflection toward God of crown of gold as well as Jesus Christ of crown of gold. In this regard, God of crown of thorns symbolizes the discrimination and the liberation regarding the discriminated and the oppressed as Burakmin. Thus, in the point of view of Gurybayashi, the ‘crown of thorns’ is appeared as a representative symbol of christian theology. God suffers from the ‘thorns’ of Jesus Christ and even in the modern situation of life, from the fact that the countless discriminated suffers from the thorns’ thrust in the world. On the other hand, in the horizon of Gurybayashi’s theology, the word ‘thorn’ is ultimately expressed as the discriminated’s suffering/pain, that is, as a ‘Han’(恨, a lamentation) as well as a history of weary life.
This study views above all a ‘theology of God’s pain’ of K. Kitamori become the theological foundation for Gurybayashi’s theology of crown of thorns and distinguished from a traditional European’s theology under the influence of the concept of Deus impassibilis in an axiom of apatheia. Moreover, this study investigates critically the theological discourses concerning a ‘doctrine of God’ in the frame of Gurybayashi’s theology.
In this regard, in the ‘doctrine of God’ in a theology of crown of thorns－ as a theology of liberation －Gurybayashi describes about God’s presence in the thorns and Christ putting on crown of thorns in christology. Hence, a theology of crown of thorns of Gurybayashi has critically the theological reflection toward God of crown of gold as well as Jesus Christ of crown of gold. In this regard, God of crown of thorns symbolizes the discrimination and the liberation regarding the discriminated and the oppressed as Burakmin. Thus, in the point of view of Gurybayashi, the ‘crown of thorns’ is appeared as a representative symbol of christian theology. God suffers from the ‘thorns’ of Jesus Christ and even in the modern situation of life, from the fact that the countless discriminated suffers from the thorns’ thrust in the world. On the other hand, in the horizon of Gurybayashi’s theology, the word ‘thorn’ is ultimately expressed as the discriminated’s suffering/pain, that is, as a ‘Han’(恨, a lamentation) as well as a history of weary life.
This study views above all a ‘theology of God’s pain’ of K. Kitamori become the theological foundation for Gurybayashi’s theology of crown of thorns and distinguished from a traditional European’s theology under the influence of the concept of Deus impassibilis in an axiom of apatheia. Moreover, this study investigates critically the theological discourses concerning a ‘doctrine of God’ in the frame of Gurybayashi’s theology.
목차
Ⅰ. 서론: 가시관 신학을 지향하여
Ⅱ. 가시관 신학을 모색하기 위한 일반적 고찰
Ⅲ. 가시관 신학에 나타난 ‘신론’의 담론들
Ⅳ. 결론을 대신하여: 구리바야시의 ‘신론’에 대한 평가
〈Abstract〉
참고문헌 (0)
참고문헌 신청함께 읽어보면 좋을 논문
논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!
-
키타모리 가죠의 `하나님의 아픔`의 신학
신학과 목회
2015 .05
-
과정신학의 신론과 열린신학의 신론 연구
조직신학연구
2019 .01
-
그레고리 보이드의 God of the Possible (가능성의 하나님)에 대한 신학적 비판
조직신학연구
2023 .04
-
기타모리 가조의 『하나님의 아픔의 신학』에 나타난 신학적 인간론에 대한 비판적 고찰
장신논단
2023 .06
-
신명기 역사에 나타난 ‘하나님의 사람’ 구절 연구 : 왕상 12:33~13:34
신학과 목회
2018 .11
-
Who is God
Catholic Theology and Thought
2016 .06
-
하나님 심정의 신학의 특징과 방법 : 함께 가기, 제소리내기, 더불어 살기
한국기독교신학논총
2015 .01
-
몸으로 오신 하나님
한국여성신학
2016 .12
-
루터의 하나님 - 루터의 “숨어계신 하나님” 개념에 대한 해석과 적용
한국개혁신학
2016 .08
-
윤동주의 신(神)론 ― 그의 시(詩)에서 드러나는 하나님
신학사상
2020 .01
-
존재의 의미는 하나님께로부터 온다
한국여성신학
2022 .06
-
하나님 아버지를 넘어 다양한 하나님의 이름을 찾아
신학연구
2023 .12
-
인간의 죄에 대한 제어로서 하나님의 숨어계심: 루터의 종교개혁사상의 현대적 적용
한국교회사학회지
2016 .09
-
여호수아서 주석에 나타난 요하네스 칼빈의 신론: 언약론적 관점에서 고찰한 하나님을 아는 지식
조직신학연구
2024 .08
-
한국학의 주제로서의 신학: 그 가능성과 전망
가톨릭신학
2015 .01
-
인간의 행복에 대한 기독교적인 이해
행복한 부자연구
2016 .12
-
‘비-신학’의 틀로서 신학-하기: 급진적 관계성의 실현을 위한 정치신학담론 연구
한국조직신학논총
2019 .01
-
신학의 원초적 방법론으로서의 ‘철학적 신학’ : 신학과 인간학(즉, 철학)의 관계를 중심으로
인문학연구
2018 .06
이 논문의 저자 정보
이 논문과 함께 이용한 논문
최근 본 자료
댓글(0)
0
UCI(KEPA) : I410-ECN-0101-2017-230-001568122