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학술저널
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동국대학교 불교학술원 International Journal of Buddhist Thought and Culture International Journal of Buddhist Thought & Culture Vol.23
발행연도
2014.9
수록면
159 - 174 (16page)

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The later Pāli texts define the term ‘abhidhamma’ as a supreme teaching. According to the Pāli texts, this supreme teaching has been preserved in seven specific treatises, namely, Dhammasaṅgaṇī, Vibhaṇga, Dhātukathā, Puggalapaññatti, Kathāvatthu, Yamaka and Paṭṭhāna. According to the Pāli commentaries, the seven treatises originated from the Buddha’s awakening under the Bodhi tree. Then the Buddha preached them to the heavenly gods. These supreme teachings were made known to human beings by Sariputta, the disciple of the Buddha, and eventually handed down to Mahinda who is considered as the son of King Asoka. As Mahinda had come across to the isle of Laṅkā, the seven treatises were established in and have been transmitted by the Mahāvihāra fraternity. Being based on the belief that the seven treatises convey the supreme teaching of the Buddha, the political rulers, who patronised the Mahāvihāra fraternity, have come to be associated with the Abhidhamma in the Pāli texts. Given that the authority of the seven treatises has not been acknowledged in other traditions, the descriptions of the supreme teaching in the texts and inscriptions reveal an interesting development. At first, as a supreme teaching, the seven treatises were authorised in the Pāli texts, which have been transmitted by the Mahāvihāra fraternity. Then, as a religio‐political tool, they were adopted by the rulers of Laṅkā for religious legitimation. Finally, as a religious object of profound wisdom and importance, the seven treatises, especially the Dhammasaṅgaṇī, were venerated.
#Abhidhamma #Chronicle #Commentary #Mahāvihāra #Supreme Teaching

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참고문헌 (33)

참고문헌 신청
1. [단행본] - P. Pradhan / 1967 / Abhidharmakośabhāśya / K. P. Jayaswal Research Institute google schola 2. [기타자료] - / 1942 / Atthasālinī (Dhammasagaī Commentary). Ed. E. Müller (1897), revised ed., London: Pali Text Society, 1979; Eds. P. V. Bapat and R. D. Vadekar. Bhandarkar Oriental Series No. 2. Poona: Bhandarkar Oriental Research Institute google schola 3. [단행본] - Wilhelm Geiger / 1980 / Cūlavasa Being the More Recent Part of the Mahāvaṃsa / Pali Text Society google schola 4. [단행본] - Hermann Oldenberg / 1879 / An Ancient Buddhist Historical Record / Pali Text Society google schola 5. [단행본] - E. Müller / 1885 / Dhammasagai / Pali Text Society google schola

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