지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
Lizhi died of suicide in the prison in Beijing in 1602. The most prominent part of accusation written by Zhangwenda was that he committed a crime to seduce the women of the gentry class. The fact that Lizhi is never an unethical man is confirmed by his attitude toward family and his wife Hwangyiren. He was faithful to family ethics and was not a libertine. But when Meidanran who is his patron Meiguozhen’s daughter, came to him and begged to teach, he was willing to teach Buddhist teachings. For nearly three years since 1593, Lizhi has been giving an answer to Meidanran and her female friends about Buddhist doctrine, how to study, philosophical questions about life and death, and later published it as a book which title is “Questions of Guanyin”. Lizhi regarded pupils as “true human beings who already renounced their family”, but his education in women was not acceptable to the Ming society ruled by Confucian patriarchal logic. At last Lizhi has been criticized as “XuanYin”(宣淫) for promoting lewdness, but he presented his theory that there is no man or woman in the knowledge and insight, regardless of the physiological difference between men and women.
On the other hand, he also defended the grand view of women who aspire to learn and pointed out the problem of the feudalism which would prevent women from being left out of the house or cage them in their boudoir. Thus, Lizhi proclaimed the difference in ability between men and women originated from the environment. At the same time, he established the rationale of gender equality by making an exceptional claim that there is no fundamental difference in realizing the effort by oneself. However, Lizhi couldn’t shake off the suspicion that he was mixed up in a disorderly lust, and for this reason, he had to leave his temple Zhifoyuan in Longhu.
Lizhi had traveled all over China for four years and came back again, but there was still public criticism about him, and this time Meidanran was also attacked. Meidanran had no choice but to hang herself, Soon after Zhifoyuan was burned down by the local bullies, Lizhi left Longhu which was the land he had promised to bury his bone. A year later, Lizhi left the world with a gesture of last resistance in a hypocritical and violent era by suicide cut his throat himself before he was released. It can not be said that Lizhi and MerDanran’s death are directly linked, but it seems necessary to look at it from a psychological point of view.
On the other hand, he also defended the grand view of women who aspire to learn and pointed out the problem of the feudalism which would prevent women from being left out of the house or cage them in their boudoir. Thus, Lizhi proclaimed the difference in ability between men and women originated from the environment. At the same time, he established the rationale of gender equality by making an exceptional claim that there is no fundamental difference in realizing the effort by oneself. However, Lizhi couldn’t shake off the suspicion that he was mixed up in a disorderly lust, and for this reason, he had to leave his temple Zhifoyuan in Longhu.
Lizhi had traveled all over China for four years and came back again, but there was still public criticism about him, and this time Meidanran was also attacked. Meidanran had no choice but to hang herself, Soon after Zhifoyuan was burned down by the local bullies, Lizhi left Longhu which was the land he had promised to bury his bone. A year later, Lizhi left the world with a gesture of last resistance in a hypocritical and violent era by suicide cut his throat himself before he was released. It can not be said that Lizhi and MerDanran’s death are directly linked, but it seems necessary to look at it from a psychological point of view.
목차
1. 들어가는 말
2. 아내 황의인
3. 매담연과 여제자들
4. 맺는 말
【參考文獻】
【Abstract】
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UCI(KEPA) : I410-ECN-0101-2017-820-002415568