지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 저널정보
- 중국어문학연구회 중국어문학논집 中國語文學論集 第105號
- 발행연도
- 2017.8
- 수록면
- 243 - 265 (23page)
- DOI
- 10.25021/JCLL.2017.08.105.243
이용수
초록· 키워드
오류제보하기
Many of the peoples from Austronesian Language Family practiced the headhunting custom in the past. Among them, Taiwanese aborigines performed headhunting, one of which was the Atayal people who only stopped practicing this custom in the 1930s. Although headhunting is a terrifying custom, it was not a reckless and diabolic practice of violence. It was a kind of ritual that followed particular procedure and had strict taboos, which was rooted in their religion, mythology and view of the world.
The Atayal held an animistic view, and their traditional religion centered around the ancestor worship. In the social structure of the Atayal, “the will of the ancestors” held great significance. Their ethics, morals, laws, taboos, religious beliefs, decorum and custom were formed based on “gaya” or “gaga,” which meant the “the will of the ancestors” in their language. “Mg-gaya”, i.e. the headhunting, was the practice of the divine law, “gaga.” Successful headhunting was a rite of passage for an Atayal man, after which he could get a tattoo, get married and form a family, and cross the bridge to the land of the ancestors after death. The heads they brought back after the headhunting were consecrated through rituals, whereupon they would guarantee the successful hunting and abundant harvest; prevent the disease or epidemic; and protect the people from all sorts of calamities. The mythology of the Atayal people also shows connections to the events that happened during the time when their ancestors were involved in the custom of headhunting long time ago. The Atayal myths about the origin and separation of their people and the conflicts and vengeance that occurred during the process of distributing the resources provide the basis and reasons for the use of this powerful violence called the headhunting.
As such, pillage or killing was not in and of itself the purpose of headhunting. It was a ritualistic violence triggered by their socio-cultural ethos. However, such an important part of the Atayal tradition became corrupted and eventually disappeared in the 1930s after Taiwan signed the Treaty of Shimonoseki and fell under the Japanese rule, which allowed Japan to take control of, wield strong force on and persecute the Taiwanese aborigines. In a manner of speaking, the communal violence of the Atayal as the primitive society could not withstand the clash with the greater state violence, which ultimately resulted in the conclusion of the headhunting.
The Atayal held an animistic view, and their traditional religion centered around the ancestor worship. In the social structure of the Atayal, “the will of the ancestors” held great significance. Their ethics, morals, laws, taboos, religious beliefs, decorum and custom were formed based on “gaya” or “gaga,” which meant the “the will of the ancestors” in their language. “Mg-gaya”, i.e. the headhunting, was the practice of the divine law, “gaga.” Successful headhunting was a rite of passage for an Atayal man, after which he could get a tattoo, get married and form a family, and cross the bridge to the land of the ancestors after death. The heads they brought back after the headhunting were consecrated through rituals, whereupon they would guarantee the successful hunting and abundant harvest; prevent the disease or epidemic; and protect the people from all sorts of calamities. The mythology of the Atayal people also shows connections to the events that happened during the time when their ancestors were involved in the custom of headhunting long time ago. The Atayal myths about the origin and separation of their people and the conflicts and vengeance that occurred during the process of distributing the resources provide the basis and reasons for the use of this powerful violence called the headhunting.
As such, pillage or killing was not in and of itself the purpose of headhunting. It was a ritualistic violence triggered by their socio-cultural ethos. However, such an important part of the Atayal tradition became corrupted and eventually disappeared in the 1930s after Taiwan signed the Treaty of Shimonoseki and fell under the Japanese rule, which allowed Japan to take control of, wield strong force on and persecute the Taiwanese aborigines. In a manner of speaking, the communal violence of the Atayal as the primitive society could not withstand the clash with the greater state violence, which ultimately resulted in the conclusion of the headhunting.
목차
1. 머리말
2. 아타얄족의 머리사냥 설화와 의례
3. 일본의 이번(理蕃)정책과 머리사냥 금지
4. 사회·문화적 에토스의 붕괴
5. 맺음말
參考文獻
ABSTRACT
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