지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
‘Haengjang(行狀)’ is a document briefly recording an individual’s life. In the Joseon Dynasty, even the king composed haengjang. Composition of king’s haengjang was carried out by a separate organization by positions named ‘dangsang(堂上)’ and ‘nangcheong(郎廳)’. Scholars who participated the composition were majorly from the Uijeongbu(議政府) and Yukjo(六曹), in the former part of the Dynasty, whereas those from literary position including Hongmungwan(弘文館) took up the majority.
It has been believed that haengjang had to go through the process of the first draft(草草), second draft(中草) and final draft(正草). For a person in charge of composing the final manuscript, those who were guaranteed to have superior literary skills The king had a final say as the completion of haengjang and could ask a modification or complementation after review.
Haengjang was composed shortly after the death of the king. The data needed for the composition includes ‘Ilreok(日曆)’ from each government office, a collection of works of vassals and oral statement from elder statesmen.
Haengjang completed in this way was sent to China to request posthumous epithet of the late king in the former part and was kept in the court as a manuscript. In the latter part, it was combined with the records on other kings, published in the name of ‘yeolseongjijangtonggi(列聖誌狀通紀)’ and was released to the public.
Haengjang in the former part was one of the data requesting China posthumous epithet(諡號) and therefore, episodes describing a submission to Ming(明) took up the major part.
After King Hyojong(孝宗), haengjang enhanced its role to express the good deeds of the late king. King Hyojong(顯宗) tried to strengthen royal authority by increasing the function of haengjang advertising the good deeds.
Later, king’s haengjang had become the ‘emperor’s haengjang(皇帝行狀)’ after the establishment of the Korean empire(大韓帝國). Given the fact that China did not create haengjang, while the culture itself was imported from China, it had established as a tradition after the long process of internalization in the midst of Joseon’s domestic and foreign condition.
It has been believed that haengjang had to go through the process of the first draft(草草), second draft(中草) and final draft(正草). For a person in charge of composing the final manuscript, those who were guaranteed to have superior literary skills The king had a final say as the completion of haengjang and could ask a modification or complementation after review.
Haengjang was composed shortly after the death of the king. The data needed for the composition includes ‘Ilreok(日曆)’ from each government office, a collection of works of vassals and oral statement from elder statesmen.
Haengjang completed in this way was sent to China to request posthumous epithet of the late king in the former part and was kept in the court as a manuscript. In the latter part, it was combined with the records on other kings, published in the name of ‘yeolseongjijangtonggi(列聖誌狀通紀)’ and was released to the public.
Haengjang in the former part was one of the data requesting China posthumous epithet(諡號) and therefore, episodes describing a submission to Ming(明) took up the major part.
After King Hyojong(孝宗), haengjang enhanced its role to express the good deeds of the late king. King Hyojong(顯宗) tried to strengthen royal authority by increasing the function of haengjang advertising the good deeds.
Later, king’s haengjang had become the ‘emperor’s haengjang(皇帝行狀)’ after the establishment of the Korean empire(大韓帝國). Given the fact that China did not create haengjang, while the culture itself was imported from China, it had established as a tradition after the long process of internalization in the midst of Joseon’s domestic and foreign condition.
목차
Ⅰ. 서론
Ⅱ. 찬집청(撰集廳)의 설치와 국왕행장 제술과정
Ⅲ. 국왕행장 기능의 변화와 특징
Ⅳ. 결론
Abstract
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UCI(KEPA) : I410-ECN-0101-2018-911-002995770