律藏과 宗憲 宗法과의 비교 연구  ─僧侶法을 중심으로

김정천

추천

검색

자료유형: 학술저널

저자정보: 김정천

저널정보: 불교학연구회 불교학연구 불교학연구 제20권

발행연도: 2008.1

수록면: 91 - 133 (43page)

이용수

📌

연구주제

📖

연구배경

🔬

연구방법

🏆

연구결과

초록· 키워드

오류제보하기

According to Vinaya-pitaka , violation of parajika by bhiksus or bhiksunīs should be punished with expulsion from Sangha . In case of other violations, however, the violators are not expelled from Sangha but disciplined in various ways. In all the diverse cases of violations, “repenting” is one of the most important and indispensible element of discipline. The violator has to repent of his or her sin and make vow never to commit it in public. Repenting thus is one of the most important discipline for the harmonization of Sangha. The minimum number of audience of a repenting rite is prescribed in proportion to the seriousness of the violation, ranging from just one colleague bhiksuk to twenty. Sŏn (Ch’an, Zen) monasteries (samghārāmas) have Ch’ ing-kuei or “Codes of Purity,” a characteristic feature of Sŏn school as an independent ecclesiastical institution of Buddhism. Punishments of violation of the Codes are also various in accordance with the seriousness. The heaviest one is permanent expulsion from Sŏn Sangha, corresponding to Parajika of Vinaya-pitaka. The second heaviest one is removal from register and all offices of Sŏn Sangha. In this case, the violator however may regain the status after some period of punishment and repenting. This corresponds to samghavaśesa of Vinaya that results in restriction of thirty five items. The Codes of Purity of Sŏn thus retains essential continuity with Vinaya while adapting it to particular historical, geographical and cultural conditions. Without such adaptation or modification, Sŏn school would not have been able to act and spread as an independent Buddhist institution. It can thus be said that a Sŏn order’s vitality is determined by its fidelity to its own codes of purity. The Codes of Chogye Order are also established on the basis of Vinaya with modifications in accordance with practicality. They are calibrated and optimized for the geographical and cultural conditions of Korean society today. They can be therefore taken as a localized andmodernized form of Vinaya. Chogye Order would not be able to recover its vitality and identity as a healthy Sŏn order without adequate fidelity to its Codes.

According to Vinaya-pitaka , violation of parajika by bhiksus or bhiksunīs should be punished with expulsion from Sangha . In case of other violations, however, the violators are not expelled from Sangha but disciplined in various ways. In all the diverse cases of violations, “repenting” is one of the most important and indispensible element of discipline. The violator has to repent of his or her sin and make vow never to commit it in public. Repenting thus is one of the most important discipline for the harmonization of Sangha. The minimum number of audience of a repenting rite is prescribed in proportion to the seriousness of the violation, ranging from just one colleague bhiksuk to twenty. Sŏn (Ch’an, Zen) monasteries (samghārāmas) have Ch’ ing-kuei or “Codes of Purity,” a characteristic feature of Sŏn school as an independent ecclesiastical institution of Buddhism. Punishments of violation of the Codes are also various in accordance with the seriousness. The heaviest one is permanent expulsion from Sŏn Sangha, corresponding to Parajika of Vinaya-pitaka. The second heaviest one is removal from register and all offices of Sŏn Sangha. In this case, the violator however may regain the status after some period of punishment and repenting. This corresponds to samghavaśesa of Vinaya that results in restriction of thirty five items. The Codes of Purity of Sŏn thus retains essential continuity with Vinaya while adapting it to particular historical, geographical and cultural conditions. Without such adaptation or modification, Sŏn school would not have been able to act and spread as an independent Buddhist institution. It can thus be said that a Sŏn order’s vitality is determined by its fidelity to its own codes of purity. The Codes of Chogye Order are also established on the basis of Vinaya with modifications in accordance with practicality. They are calibrated and optimized for the geographical and cultural conditions of Korean society today. They can be therefore taken as a localized andmodernized form of Vinaya. Chogye Order would not be able to recover its vitality and identity as a healthy Sŏn order without adequate fidelity to its Codes.

#僧伽의 의무 #duty of samgha) #宗法과 規則의 遵守 #observance of law and rule)

참고문헌 (9)

참고문헌 신청

/ / 『十誦律』卷21, (大正藏 23, 156c-157a). “爲受具足人說四依依是法比丘出家受具足成比丘法何等四依依糞掃衣 … 依乞食 … 依樹下止 … 依陳棄藥.”

/ / 『四分律』卷44, (大正藏 22, 890a).“ 大德受我懺悔自今已去自責心止不復作.”

/ / 『四分律』卷45, (大正藏 22, 894c)

/ / 『四分律』卷45, (大正藏 22, 896b-c)

/ / 『宗團法令集』「 승려법」 55쪽

함께 읽어보면 좋을 논문

논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!

이 논문의 저자 정보

김정천

소속기관 불교학연구회

주요연구분야 인문학 > 종교학 > 불교학

논문수 1 이용수 1

최근 본 자료

전체보기

구분	그룹	데이터 항목
AI 학습용 데이터	원문	원문 PDF 파일
AI 학습용 데이터	원문 + 메타 (기본/상세)	원문 PDF 파일 및 서지정보 CSV
대량 구매용 데이터	B2B 구독 방식	특정 자료 한정으로 원문 접근 권한 부여
대량 구매용 데이터	URL 전달 방식	바로 PDF 뷰어를 열람할 수 있는 URL 제공

구분	그룹	데이터 항목
AI 학습용 데이터	기본 메타	발행기관명, 간행물명, 권호명, 권(vol), 호(issue), 통권, 발행연도, 발행월, 논문명, 저자명, 시작페이지, 종료페이지, 전체페이지, 상세페이지URL
상세 메타 데이터	발행기관 메타	발행기관 이명, 영문명, 창립연도, 홈페이지URL, 발행기관 소개
	간행물 메타	부제목, 간행물 유형, ISSN, ISBN, 최초발행연도, 폐간연도, 간행빈도, 발행주기, 등재사항, 이용수, 피인용수, 권호수, 논문수, 표지이미지
	논문 메타	작성 언어, 부제목, 대등제목, 목차, 키워드, 초록, 이미지, 참고문헌, 이용수, 피인용수, 논문활용도, DBpia통합주제분류, KDC분류, DDC분류, 한국연구재단분류, UCI, DOI
	저자 메타	소속기관, 소속부서, 직급, 연구분야, 연구키워드, 이용수, 피인용수, 저자 논문활용도

구분	그룹	데이터 항목
※ 결합형/맞춤형 메타 데이터는 신청 내용에 따라 다양하게 제공 가능
이용순위 정보	주제분야별 많이 이용된 논문	“인문학”에서 많이 이용된 논문 TOP100
	이용기관별 많이 이용된 논문	“중고등학교”에서 많이 이용된 논문 TOP100
	세부기관별 많이 이용된 논문	“서울대학교”에서 많이 이용된 논문 TOP100
	키워드별 많이 이용된 논문	“Chat GPT”에서 많이 이용된 논문 TOP100
키워드 정보	많이 이용된 키워드	특정기간/분야/저널 내 많이 이용된 키워드
	많이 발행된 키워드	특정기간/분야/저널 내 많이 발행된 키워드
	많이 검색된 키워드	특정기간/분야/저널 내 많이 검색된 키워드
	연구 트렌드 키워드	특정 키워드 연관 연구동향 분석 데이터 키워드

논문 기본 정보

초록· 키워드

AI 요약

연구주제

연구배경

연구방법

연구결과

주요내용

목차

참고문헌 (9)

함께 읽어보면 좋을 논문

이 논문의 저자 정보

최근 본 자료

댓글(0)