율장에 나타난 생명과 환경에 대한 연구  ─사분율을 중심으로

이재수

추천

검색

자료유형: 학술저널

저자정보: 이재수

저널정보: 불교학연구회 불교학연구 불교학연구 제20권

발행연도: 2008.1

수록면: 135 - 164 (30page)

이용수

📌

연구주제

📖

연구배경

🔬

연구방법

🏆

연구결과

초록· 키워드

오류제보하기

The Vinaya Pitaka is a universal ethical rule oriented from common good of mankind as well as a guiding principle in the practicing of Buddhist ethics. This studies that the Vinaya Pitaka is the operational principle of samgha based on Buddhism and the actual proof of an effort to make harmony with a Buddhist community and general social relationship. In the view of dependent origination, life and environment is interdependently open to each other. Buddhist perspective on life focuses on ‘how’ to be valuable rather than the ontological rule such as ‘what’ it is. In the angle of dependent origination, life is co-existent, human being is equalized through the principle of non-self, andthen, it practices mutual compassion based on those. In this study, it examined a standpoint toward life and environment through the Vinaya Pitaka. According to the severe precept of the Fourfold Rules of Discipline(四分律), precept of non-killing human beings tells us that human should not be killed in any case and should not use any methods to myself and others with killing intention. If breaking this, the practitioner will be exiled from the Buddhist community. In addition, the application of nonviolence ranges from human being and animals to insects and it is an active practice of life reverence. Then, there is life in all natural environments so it prohibits to dig in the ground and to destroy vegetation. Also, it prohibits to do any violence, to see the army and to watch a war in the standpoint of active non-violence, therefore, it is against the power and structural violence to practice non-violence actively. In the view of life reverence and practice of compassion in the Vinaya Pitaka, it examined the practice of precepts considering life and environment. First of all, it mentioned interpretation of the Vinaya Pitaka and modern practice of traditional Korean Buddhism in the aspect of modern application of Buddhist precepts. Then, it examined a vegetable diet culture in the view of practicing of lifeculture, living and harmonizing with all life. It suggested the start of mutual living and livelihood from violence and taking life through dissemination of a vegetable diet. Moreover, it required active opposition to a vicious circle of all violence and systemic violence and its culture structuralized, and active practice of life ethics. It looked into the social service system for structural practice of non-violation. It also suggested that for contradiction of a Left-home practitioner’ s duty, observing the Buddhist commandment and a national obligation, and for open-minded social agreement accepting the minority’s opinion and practice of compassion. It could be the chance of an earnest agony for vivid practice of the Vinaya Pitaka giving vividness to life and environment and directing to true life through co-existence and harmony. Because no other value is above life and no other advantage is greater than peace.

The Vinaya Pitaka is a universal ethical rule oriented from common good of mankind as well as a guiding principle in the practicing of Buddhist ethics. This studies that the Vinaya Pitaka is the operational principle of samgha based on Buddhism and the actual proof of an effort to make harmony with a Buddhist community and general social relationship. In the view of dependent origination, life and environment is interdependently open to each other. Buddhist perspective on life focuses on ‘how’ to be valuable rather than the ontological rule such as ‘what’ it is. In the angle of dependent origination, life is co-existent, human being is equalized through the principle of non-self, andthen, it practices mutual compassion based on those. In this study, it examined a standpoint toward life and environment through the Vinaya Pitaka. According to the severe precept of the Fourfold Rules of Discipline(四分律), precept of non-killing human beings tells us that human should not be killed in any case and should not use any methods to myself and others with killing intention. If breaking this, the practitioner will be exiled from the Buddhist community. In addition, the application of nonviolence ranges from human being and animals to insects and it is an active practice of life reverence. Then, there is life in all natural environments so it prohibits to dig in the ground and to destroy vegetation. Also, it prohibits to do any violence, to see the army and to watch a war in the standpoint of active non-violence, therefore, it is against the power and structural violence to practice non-violence actively. In the view of life reverence and practice of compassion in the Vinaya Pitaka, it examined the practice of precepts considering life and environment. First of all, it mentioned interpretation of the Vinaya Pitaka and modern practice of traditional Korean Buddhism in the aspect of modern application of Buddhist precepts. Then, it examined a vegetable diet culture in the view of practicing of lifeculture, living and harmonizing with all life. It suggested the start of mutual living and livelihood from violence and taking life through dissemination of a vegetable diet. Moreover, it required active opposition to a vicious circle of all violence and systemic violence and its culture structuralized, and active practice of life ethics. It looked into the social service system for structural practice of non-violation. It also suggested that for contradiction of a Left-home practitioner’ s duty, observing the Buddhist commandment and a national obligation, and for open-minded social agreement accepting the minority’s opinion and practice of compassion. It could be the chance of an earnest agony for vivid practice of the Vinaya Pitaka giving vividness to life and environment and directing to true life through co-existence and harmony. Because no other value is above life and no other advantage is greater than peace.

#율장 #Vinaya pitaka) #생명 #life) #환경 #environment) #연기법 #mutual dependency) #상호연관성 #interrelatedness) #불살생 #non-violence) #불살생계 #the Precept of ahims?)

참고문헌 (63)

참고문헌 신청

/ / Vinaya-pi?aka, vol. 4, p.34

/ / 『三國遺事』 권4『( 韓佛全』 6, 342a)

/ / 『五分律』 권28『( 大正?』 22, 184b)

/ / 『六度集經』 권1『( 大正?』 3, 1b-c)

/ / 『四分律』 권42『( 大正藏』 22, 868b-c)

함께 읽어보면 좋을 논문

논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!

이 논문의 저자 정보

이재수

소속기관 불교학연구회

주요연구분야 인문학 > 종교학 > 불교학

논문수 1 이용수 11

최근 본 자료

전체보기

구분	그룹	데이터 항목
AI 학습용 데이터	원문	원문 PDF 파일
AI 학습용 데이터	원문 + 메타 (기본/상세)	원문 PDF 파일 및 서지정보 CSV
대량 구매용 데이터	B2B 구독 방식	특정 자료 한정으로 원문 접근 권한 부여
대량 구매용 데이터	URL 전달 방식	바로 PDF 뷰어를 열람할 수 있는 URL 제공

구분	그룹	데이터 항목
AI 학습용 데이터	기본 메타	발행기관명, 간행물명, 권호명, 권(vol), 호(issue), 통권, 발행연도, 발행월, 논문명, 저자명, 시작페이지, 종료페이지, 전체페이지, 상세페이지URL
상세 메타 데이터	발행기관 메타	발행기관 이명, 영문명, 창립연도, 홈페이지URL, 발행기관 소개
	간행물 메타	부제목, 간행물 유형, ISSN, ISBN, 최초발행연도, 폐간연도, 간행빈도, 발행주기, 등재사항, 이용수, 피인용수, 권호수, 논문수, 표지이미지
	논문 메타	작성 언어, 부제목, 대등제목, 목차, 키워드, 초록, 이미지, 참고문헌, 이용수, 피인용수, 논문활용도, DBpia통합주제분류, KDC분류, DDC분류, 한국연구재단분류, UCI, DOI
	저자 메타	소속기관, 소속부서, 직급, 연구분야, 연구키워드, 이용수, 피인용수, 저자 논문활용도

구분	그룹	데이터 항목
※ 결합형/맞춤형 메타 데이터는 신청 내용에 따라 다양하게 제공 가능
이용순위 정보	주제분야별 많이 이용된 논문	“인문학”에서 많이 이용된 논문 TOP100
	이용기관별 많이 이용된 논문	“중고등학교”에서 많이 이용된 논문 TOP100
	세부기관별 많이 이용된 논문	“서울대학교”에서 많이 이용된 논문 TOP100
	키워드별 많이 이용된 논문	“Chat GPT”에서 많이 이용된 논문 TOP100
키워드 정보	많이 이용된 키워드	특정기간/분야/저널 내 많이 이용된 키워드
	많이 발행된 키워드	특정기간/분야/저널 내 많이 발행된 키워드
	많이 검색된 키워드	특정기간/분야/저널 내 많이 검색된 키워드
	연구 트렌드 키워드	특정 키워드 연관 연구동향 분석 데이터 키워드

논문 기본 정보

초록· 키워드

AI 요약

연구주제

연구배경

연구방법

연구결과

주요내용

목차

참고문헌 (63)

함께 읽어보면 좋을 논문

이 논문의 저자 정보

최근 본 자료

댓글(0)