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The Change of the Calligraphic Style of the Buddhist Bell Inscriptions in the Unified Silla Period
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통일신라 범종 명문의 서풍 변화

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Type
Academic journal
Author
Journal
한국서예학회 서예학연구 서예학연구 제33호 KCI Accredited Journals
Published
2018.1
Pages
5 - 31 (27page)

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The Change of the Calligraphic Style of the Buddhist Bell Inscriptions in the Unified Silla Period
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There are six Buddhist bell inscriptions transmitted in ink rubbing in the Unified Silla period. They were written in regular script and the back side of one in running script. Their calligraphic style became changed gradually with the periodical change. This paper is to find out the change of calligraphic style of them made from the 8th to the 10th century. The Chinese styles of the Northern Wei and Yan Zhenqing (顔眞卿) of the middle Tang were used during the first period from the 8th to the early 9th century. The bell inscription of Sangwonsa in 725, the earliest one of all, was written in the style of the Northern Wei and those of Mujinsa in 745, Seongdeokdaewang in 771, and Seollimwon in 804 in the style of Yan Zhenqing. The bell inscription of Yeonjisa in 833 that belongs to the second period was written in the atmosphere of free change, which is different from those of the first period. Its regular script shows the change process from the Chinese to the Silla style. The bell inscription of Songsanchondaesa in 904 that belongs to the third period was written in the own style of the Silla calligrapher, which differentiates from those of the first and second periods. It is more creative style than that of Yeonjisa of the second period. Accordingly, it can be said that the bell inscription of the third period contributed to the settlement of calligraphy culture in Silla style. Thus, the three-stage change of the calligraphic style of the bell inscriptions of the Unified Silla is in concordance with the period division, which are middle, late and end periods of Silla. It almost accords with the three-stage change of pattern of the image of a flying fairy, that of donator’s status, that of master artisan’s belonging, and that of inscription’s location following the three-stage periodical change. Like those of the wooden tablets and Buddhist stone inscriptions, the writings of the bell inscriptions of the Unified Silla period changed its style from that of the Northern Wei through that of the Tang to that of the Silla. It also corresponds the social atmosphere forming the calligraphy culture of Silla’s own, passing from the middle through the late to the end period.

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