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논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 저널정보
- The Academy of Korean Studies THE REVIEW OF KOREAN STUDIES THE REVIEW OF KOREAN STUDIES Volume 13 Number 3
- 발행연도
- 2010.9
- 수록면
- 51 - 64 (14page)
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초록· 키워드
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The so-called National Character Revision movement (Minjokseong gaejoundong) has been criticized by the majority scholars for its character being much too lenient towards Japanese rule in Korea. The movement has been rendered as an attempt which only produced useless speeches rather than activating the independence movements against Japanese imperial rule.
While the most well-known figure of the movement was Choonwon Lee, Kwangsoo, Yun Chiho also received these criticisms. Scholars such as Suh Joongseok and Kim Dohoon assail Yun saying that, “Although he once had been a good citizen, he turned into Ito Chikau, a faithful member of the Japanese empire by the moment of his death.”
With such a harsh evaluation in mind, the writer raises the question whether or not such stigmatization is fair against the National Character Revision movement. Is the motive of this movement so obvious, that it provides more than enough reason for turning a man such as Yun into a traitor? Are not these men mere individuals rather than components of the National Character Revision movement? These questions seem more valid when one realizes that Yun had not been so “Japan-friendly” throughout his life. The writer analyzes the course of Yun’s life utilizing the concept of “Nomadism” in order to provide an answer to this problem.
While the most well-known figure of the movement was Choonwon Lee, Kwangsoo, Yun Chiho also received these criticisms. Scholars such as Suh Joongseok and Kim Dohoon assail Yun saying that, “Although he once had been a good citizen, he turned into Ito Chikau, a faithful member of the Japanese empire by the moment of his death.”
With such a harsh evaluation in mind, the writer raises the question whether or not such stigmatization is fair against the National Character Revision movement. Is the motive of this movement so obvious, that it provides more than enough reason for turning a man such as Yun into a traitor? Are not these men mere individuals rather than components of the National Character Revision movement? These questions seem more valid when one realizes that Yun had not been so “Japan-friendly” throughout his life. The writer analyzes the course of Yun’s life utilizing the concept of “Nomadism” in order to provide an answer to this problem.
목차
East Asia, during its Turbulent Period, and the Fate of Joseon
Yun Chiho and his Nomadic² Life
Viewing Yun as a Traditional Confucian Scholar
Viewing Yun as a Christian and a Modernist
A Confucianist Christian and his Sense of National Identity
References
Abstract
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