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논문 기본 정보

자료유형
학술저널
저자정보
임효명 (캠프 케이시 카투사 교회)
저널정보
한국구약학회 구약논단 구약논단 제30권 제4호 통권94집
발행연도
2024.12
수록면
364 - 395 (32page)

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초록· 키워드

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In recent ecological discourses, nature is often conceived as an agent — nature strikes back at humanity! The Hebrew Bible is no stranger to the agency of nature, or Earth (eretz). My purpose in reading the two creation narratives and the story of Cain and Abel in Genesis 1-4 is to uncover the agency of Earth and its relational dynamics with humanity. I primarily utilize ecological hermeneutics, feminist criticism, and narrative criticism as my reading tools. By examining the narratives from the perspective of Earth, I pay attention to how Earth is described, whether it is given voice and how it is granted or deprived of agency.
In terms of the description of Earth, I analyze the Genesis texts in four loci : before creation, during creation, in Eden after creation, and outside Eden. Before creation, Earth is depicted as dormant, full of potential for life. During creation, Earth serves as a co-creator alongside Elohim. In Eden, it fully manifests its power. However, after the first humans disobey God, Earth restricts its power, granting it only when Adam (humanity) exerts hard labor upon it. Following Cain’s murder of Abel, Earth takes/drinks Abel’s blood and further restrains itself, refusing to grant any power to the murderer, Cain. The changes in the relationship between Earth and humanity observed in Genesis 1-4 show that Earth resists human sin and injustice, allowing itself to be wasted.

목차

1. 첫 번째 창조 설화(1:1-2:4a)에서의 땅
2. 두 번째 창조 이야기에서의 땅
3. 에덴 밖의 땅
4. 불의에 저항하여 황폐해 가는 땅
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ABSTRACT

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