지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
Sataekjijeokbi(砂宅智積碑) is one of the representative materials for the inscriptions on stone monuments in the Baekjae Kingdom, The research of Sataekjijeokbi partely mentioned Taoistic elements and Buddistic elements, Especially Jijeok who owned the monoument turned out to be Daejwapyeong (大佐平) Jijeok that appeared in Japanese History, "Nihonshok(日本書紀)". So it started to take a step forward to political historic analysis at the beginning of King Uija(義慈王) that was correlated with Jijeok, but has not brought advance in their studies any more,
This thesis was reconsidered Buddistic belief of Sataekjijeok in the aspects of Jijeok Bodhisattva(智積菩薩), the principal person of the Monoument, Accoding to the Bubhwa Sutra(法華經), Jijeok Bodhisattva is DaboBuddha(多寶佛)'s Hyeopsi Bodhisattva(挾侍菩薩). Dabotap(多寶塔) sprang out to prove out Buddha's sermon to be true, DaboBuddha is a buddha staying in Dabotap, The term of 'Botap(寶塔)' written in the monoument is regarded as Ddbotap.
If Dabotap is on the basis of the truth of Buddha's sermon, Buddhist monk is the one who preaches Buddhism to all living beings to prove the discipline of Buddhist. According to Ddegyeong(大哀經), Among Bodhisattvas, Gakeu Boclhisattva(覺意菩薩) is the one who delivered a sermon to sixty thousand people and made them enlightened. Buddha named 'Gakeu Bodhisattva' as Jijeok Bodhisattva.
Jijeok was also the son of DaetongBuddha(大通佛), In the Bubhwa Sutra, the son of Joenryunsungwang(轉輪聖王) is DaetongBuddha whose the oldest son is Jijeok and whose the youngest son is Sakyamuni(釋迦牟尼)' King Seong(聖王) in Baekjae set himself up for Joenryunsungwang and built Daetong-sa(大通寺) for his son, King Wideok(威德王). I considered that he wished his grandson to be Sakyamuni.
It was the reign of King Wideok calling himself as DaetongBuddha when Sataekjijeok gained the name 'Jijeok', He was in great activity in the reigns of King Mu(武王) and King Uija. King Wideok was criticized by aged subjects with the reason of the lost battle due to the death of King Seong(성왕) and was attacked ideologically. The arguments were especially owing to conflicts between Confucianism and Buddhism by Gyeomik(謙益) and Yukhu(陸?) as the central figures in the late of King Seong.
On such situations, through Sataekjijeok we can see that Jijeok, who had kept closely relating with the regal power since the reign of King Seong, put emohasis on the divinity of the royal authority and the privilege of the Sataek family through the plan that as they are the sons of DaetongBuddha King Wideok, they would create genealogy of Joenryunsungwang, DaetongBuddha, Jijeok(or Sakyamuni) appeared in the Bubhwa Sutra and tried to get over the political crisis in the reign of King Wideok
This thesis was reconsidered Buddistic belief of Sataekjijeok in the aspects of Jijeok Bodhisattva(智積菩薩), the principal person of the Monoument, Accoding to the Bubhwa Sutra(法華經), Jijeok Bodhisattva is DaboBuddha(多寶佛)'s Hyeopsi Bodhisattva(挾侍菩薩). Dabotap(多寶塔) sprang out to prove out Buddha's sermon to be true, DaboBuddha is a buddha staying in Dabotap, The term of 'Botap(寶塔)' written in the monoument is regarded as Ddbotap.
If Dabotap is on the basis of the truth of Buddha's sermon, Buddhist monk is the one who preaches Buddhism to all living beings to prove the discipline of Buddhist. According to Ddegyeong(大哀經), Among Bodhisattvas, Gakeu Boclhisattva(覺意菩薩) is the one who delivered a sermon to sixty thousand people and made them enlightened. Buddha named 'Gakeu Bodhisattva' as Jijeok Bodhisattva.
Jijeok was also the son of DaetongBuddha(大通佛), In the Bubhwa Sutra, the son of Joenryunsungwang(轉輪聖王) is DaetongBuddha whose the oldest son is Jijeok and whose the youngest son is Sakyamuni(釋迦牟尼)' King Seong(聖王) in Baekjae set himself up for Joenryunsungwang and built Daetong-sa(大通寺) for his son, King Wideok(威德王). I considered that he wished his grandson to be Sakyamuni.
It was the reign of King Wideok calling himself as DaetongBuddha when Sataekjijeok gained the name 'Jijeok', He was in great activity in the reigns of King Mu(武王) and King Uija. King Wideok was criticized by aged subjects with the reason of the lost battle due to the death of King Seong(성왕) and was attacked ideologically. The arguments were especially owing to conflicts between Confucianism and Buddhism by Gyeomik(謙益) and Yukhu(陸?) as the central figures in the late of King Seong.
On such situations, through Sataekjijeok we can see that Jijeok, who had kept closely relating with the regal power since the reign of King Seong, put emohasis on the divinity of the royal authority and the privilege of the Sataek family through the plan that as they are the sons of DaetongBuddha King Wideok, they would create genealogy of Joenryunsungwang, DaetongBuddha, Jijeok(or Sakyamuni) appeared in the Bubhwa Sutra and tried to get over the political crisis in the reign of King Wideok
목차
머리말
1. 사씨(沙氏)와 불교계 동향
2. 사택지적의 불교신앙
맺음말
Abstract
참고문헌 (0)
참고문헌 신청함께 읽어보면 좋을 논문
논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!
-
Next of “King”
Localities
2016 .11
-
『리차드 2세』: 왕의 말과 왕의 트라우마, 그리고 왕권
신영어영문학
2013 .11
-
Joseon Kings’ Personal Belief in Buddhism and its Political Significance
THE REVIEW OF KOREAN STUDIES
2011 .03
-
백제 후기의 불교학의 전개과정
불교학연구
2011 .01
-
新羅 哀莊王代의 政治變動과 金彦昇
한국고대사연구
2004 .06
-
위덕왕대 혜왕계 정치세력의 성장과 성격에 대하여
역사와현실
2011 .06
-
조선시대 왕의 이중적 재현 : 인조대를 중심으로
한국학연구
2012 .03
-
百濟 武王의 出系와 王位繼承
역사와 담론
2010 .08
-
聖王의 大通寺 創建과 梁 武帝
백제문화
2019 .01
-
보살의 여러 얼굴 중국과 일본에서의 변모
불교연구
2017 .01
-
The Horak Debate from the Reign of King Sukjong to King Sunjo
Korea Journal
2011 .03
-
King Taejo’s Buddhist View and Statecraft in Tenth-Century Korea
THE REVIEW OF KOREAN STUDIES
2010 .12
-
조선시대 어제시의 창작 양상과 그 의미
장서각
2008 .06
-
朝鮮初期 宗親職制의 정비와 운영
한국사연구
2010 .12
-
<용비어천가>의 六祖 서술 양상 고찰
어문연구
2018 .01
-
백제 군수리사원의 축조기법과 조영주체의 검토
한국고대사연구
2008 .09
-
충선왕의 탄생과 결혼, 그리고 정치
한국인물사연구
2010 .09
이 논문의 저자 정보
이 논문과 함께 이용한 논문
최근 본 자료
댓글(0)
0
UCI(KEPA) : I410-ECN-0101-2009-911-014091662