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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
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This thesis is about the local governing strategy of Gaekyung(開景) government and its following transformation of local society in the early of Koryeo(高麗) Dynasty, focusing on the case of Yecheon-gun(醴泉郡) and Chilgok-gun(漆谷郡). Until now, the study on the local policy of Koryeo Dynasty has been mostly about the powerful family. However, the ultimate core of local governance was not powerful family. It was how to fulfill the national power to the general people who is at the bottom of the society.
This thesis paid attention to that there were two organizations or communities called Hyangdo(香徒) and Gwanggun(光軍) in the local society of Koryeo Dynasty. When the national power could not spread
through the bottom of local society of Koryeo Dynasty, these two organizations were run by the powerful family. In other words, the local powerful family played a role as a tool for having control over the local society. Therefore, for the central government, it might have to include Hrangdo and Gwanggun under the powerful family to the national power in oder to make sure of controlling power over the local society.
To be sure, Gwanggun was made by the local policy of the central government. But the actual management was done by powerful family who was not fixed to the central government, so it did not reach at its original establishment aim.
In the end, the central government of Koryeo Dynasty extended its cootrol over the local by reshuffling Gwanggun aod using a strategy that could change Hyangdo. It took a long time for Koryeo Dynasty to accomplish that. At least, it is assumed when we take a look at the case of Yecheon-gun(醴泉郡) and Chilgok-gun(漆谷郡).
Koryeo Dynasty united the lacer three kingdoms in 936, the stone pagoda was built at Gaesam-sa(開心寺) in Yecheon-gun in 1011, and the five-story-stone pagoda was built at Jeongdo-sa(淨兜寺) in Chilgok-gun(漆谷郡) in 1031 after taking 95 years to complete ir. It was equivalent to a century. A century was the time required that Gaekyung government started to control over the local people or to protect them from the non-institutionalized power.
This thesis paid attention to that there were two organizations or communities called Hyangdo(香徒) and Gwanggun(光軍) in the local society of Koryeo Dynasty. When the national power could not spread
through the bottom of local society of Koryeo Dynasty, these two organizations were run by the powerful family. In other words, the local powerful family played a role as a tool for having control over the local society. Therefore, for the central government, it might have to include Hrangdo and Gwanggun under the powerful family to the national power in oder to make sure of controlling power over the local society.
To be sure, Gwanggun was made by the local policy of the central government. But the actual management was done by powerful family who was not fixed to the central government, so it did not reach at its original establishment aim.
In the end, the central government of Koryeo Dynasty extended its cootrol over the local by reshuffling Gwanggun aod using a strategy that could change Hyangdo. It took a long time for Koryeo Dynasty to accomplish that. At least, it is assumed when we take a look at the case of Yecheon-gun(醴泉郡) and Chilgok-gun(漆谷郡).
Koryeo Dynasty united the lacer three kingdoms in 936, the stone pagoda was built at Gaesam-sa(開心寺) in Yecheon-gun in 1011, and the five-story-stone pagoda was built at Jeongdo-sa(淨兜寺) in Chilgok-gun(漆谷郡) in 1031 after taking 95 years to complete ir. It was equivalent to a century. A century was the time required that Gaekyung government started to control over the local people or to protect them from the non-institutionalized power.
목차
Ⅰ. 머리말
Ⅱ. 「醴泉 開心寺石塔記」의 내용 분석
Ⅲ. 醴泉郡의 石塔造成과 地方勢力
Ⅳ. 漆谷郡의 石塔造成과 中央政府
Ⅴ. 맺음말
별첨
Abstract
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