지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
Wonhyo(617-686) comes of a noble family that is called "Head rank six(六頭品)" in the middle age unified Silla(統一新羅). SjJla has had the traditional school character on Buddhism, which was "Harmonious Doctrine(總和佛敎)". Wonhyo is the founder of this theory. and originated unique academic Buddhism which w"s named "Harmonization of different views(和諍)", then he overcame the aristocratic and scholarly Buddhism, while devoted himself to population of Buddhism.
Wonhyo's creative thought, "Harmonization of different views(Hwajeang和諍)" might have contributed to extension of evangelism. in a standing point of religious excuting and ascetic doing, diverse textual studies from the Sutras are almost same. Coherent study of 'Hwajeang' is also seen in his recognition of Sila(religious precepts 戒律). Silla get divided into two group, that is 'Hinayana - Silla(小乘戒律)' and the 'Mahayana - Silla(Bodhisattv a - Sila 大乘戒律, 大乘菩薩戒)'. Bodhisattva-Silla is called over Mahayana - Silla, the other side 'Vinaya m four(四分律)' is representitive of Hinayana -Silla.
Hinayana - Silla narrates through going restriction, control as a monk, yet Mahayana-Silla has a capacity for accepting general person who is the man of lower classes. so that it contained on inducement of the activity and innocent mind.
In spite of such distinction, Wonhyo does not compart these system of Sila theory. the reason is what he has main thought; that is 'Hwajeang' of all studies of Buddhism. therefore, two Silas are equal in conclusion.
Moreover he is famous for the 'Unhindered conduct(great freedom 無碍行)' that is for the enlightenment to painful people. this behavior of him ,as a bonze, derived from his firm conviction, 'hwajeang' as well.
He placed Mahayana - Sila(for whom is at home) and Hinayana Sila(for a monk) in same catagory. it is built by the influence of "Awakening of Faith in Mahayana(大乘起信論)" system: this is very important idea (it is essential thought of him).
Above all thing's, Wonhyo's remarkable and great performance, which is based on his writing, is edification to the poor people in the unified Silla ; his word and acting do corresponding exactly.
In those day a bitter slave, poor peasant want to go Amitabha Buddha's Pure Land(paradise 阿彌陀淨土). that is to say, people's life was much agonizing.
Wonhyo utilized the' Silla' for them. he made use of the Sila by means of awakening-expedient. Sila was one of the valuable practical thing to the poor people in the Silla.
He probably made a considerable point of excuting and suitable Sila for them(easy and simple Sill a for the people). on that ground, people believed that they would come to life again in the Pure Land as a Silla - practicer. in this place, historical meaning of Wonhyo's Silla thought is in existence.
Wonhyo's creative thought, "Harmonization of different views(Hwajeang和諍)" might have contributed to extension of evangelism. in a standing point of religious excuting and ascetic doing, diverse textual studies from the Sutras are almost same. Coherent study of 'Hwajeang' is also seen in his recognition of Sila(religious precepts 戒律). Silla get divided into two group, that is 'Hinayana - Silla(小乘戒律)' and the 'Mahayana - Silla(Bodhisattv a - Sila 大乘戒律, 大乘菩薩戒)'. Bodhisattva-Silla is called over Mahayana - Silla, the other side 'Vinaya m four(四分律)' is representitive of Hinayana -Silla.
Hinayana - Silla narrates through going restriction, control as a monk, yet Mahayana-Silla has a capacity for accepting general person who is the man of lower classes. so that it contained on inducement of the activity and innocent mind.
In spite of such distinction, Wonhyo does not compart these system of Sila theory. the reason is what he has main thought; that is 'Hwajeang' of all studies of Buddhism. therefore, two Silas are equal in conclusion.
Moreover he is famous for the 'Unhindered conduct(great freedom 無碍行)' that is for the enlightenment to painful people. this behavior of him ,as a bonze, derived from his firm conviction, 'hwajeang' as well.
He placed Mahayana - Sila(for whom is at home) and Hinayana Sila(for a monk) in same catagory. it is built by the influence of "Awakening of Faith in Mahayana(大乘起信論)" system: this is very important idea (it is essential thought of him).
Above all thing's, Wonhyo's remarkable and great performance, which is based on his writing, is edification to the poor people in the unified Silla ; his word and acting do corresponding exactly.
In those day a bitter slave, poor peasant want to go Amitabha Buddha's Pure Land(paradise 阿彌陀淨土). that is to say, people's life was much agonizing.
Wonhyo utilized the' Silla' for them. he made use of the Sila by means of awakening-expedient. Sila was one of the valuable practical thing to the poor people in the Silla.
He probably made a considerable point of excuting and suitable Sila for them(easy and simple Sill a for the people). on that ground, people believed that they would come to life again in the Pure Land as a Silla - practicer. in this place, historical meaning of Wonhyo's Silla thought is in existence.
목차
Ⅰ. 머리말
Ⅱ. 戒律의 意味와 그 受容
Ⅲ. 元曉의 大乘菩薩戒思想
Ⅳ. 大乘菩薩戒思想의 社會的 意味
Ⅴ. 맺음말
abstract
참고문헌 (0)
참고문헌 신청함께 읽어보면 좋을 논문
논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!
-
상처받은 신라 : 이종욱, ≪상처받은 신라－그 안에 한국인 정체성의 원점이 있다≫, 서강대학교 출판부, 2016
신라사학보
2018 .12
-
6~7세기 신라의 전략ㆍ전술 입안과 활용
한국사연구
2015 .06
-
원효의 (元曉) 대승기신론소 (大乘起信論疏)
철학연구
1996 .06
-
고대 한국과 일본의 불교교류
한국고대사연구
2002 .09
-
신라 사상사 연구의 수렴과 확장 : (김복순, 2016, 『신라 사상사 연구』, 景仁文化社)
한국사학보
2019 .08
-
9世紀 日本을 往來한 二重國籍 新羅人
한국사연구
2003 .03
-
Reflections of the Fall of Silla
Korea Journal
1975 .05
-
[논문]통일신라의 천하관과 대일(對日) 인식
역사와현실
2005 .06
-
고려 지배층의 신라 출자의식과 그 사회적 성격
역사와현실
2019 .06
-
재당 신라인사회의 형성과 발전
한국사연구
2008 .03
-
小乘 三十七道品 수행에 관한 元曉의 포용적 관점
동양철학
2019 .01
-
羅代 喪ㆍ葬風에 關하여
역사와 담론
1974 .12
-
설화 속 원효 형상에 대한 이중적 시선의 의미
고전문학연구
2014 .01
-
6세기 신라금석문의 서풍 : 서사공간과 章法· 結構의 연관성을 중심으로
목간과문자
2010 .12
-
[특집:선사비문을 통해 본 나말려초 불교]9~10세기 신라 유학승들의 중국 유학과 활동 반경
역사와현실
2005 .06
-
On the Poetry of Silla Kingdom
Korea Journal
1969 .08
-
삼국시대 仙ㆍ佛 습합의 ‘彌勒思想’
고조선단군학
2007 .06
이 논문의 저자 정보
이 논문과 함께 이용한 논문
최근 본 자료
댓글(0)
0
UCI(KEPA) : I410-ECN-0101-2009-911-014519467