지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
Hugh Cynn, who was one of the most essential personnel of the Joseon Protestant church during the Japanese Occupation period, promoted the cause of diplomatic negotiations with the U.S., and had his actions continue through the Joseon Branch of the Pacific Research Institute. During the 1920s, he considered that the international reality had actually entered the state of a rather ideal world, where justice, humanity and democracy were prevailing. He also organized the Heungeob Club with influential persons gathered from several areas of the society including the Protestant church, the academic society, the media and business. In essence, he was the leader of the pro-Lee Seung Man faction inside the Seoul and Gyeonggi areas, and he also engaged in the 'Preparation First' movement. From his point of view, the diplomatic negotiations and the 'Preparation First' movement were mutually accommodating and benefitting ones, and so he awaited certain changes to erupt in the international situations, such as conflicts that would hopefully arise between the U.S. and Japan. But eventually the U.S. revealed its imperialistic nature, and did not respond in the way that Hugh Cynn would have hoped for. His plans did not come together.
Coming into the 1930s, Hugh Cynn attempted a new type of a Protestant Church-based movement. When it became clear that the diplomatic negotiations and the 'Preparation First' movement he originally promoted were not working because of a variety of reasons, he became skeptical of the values promoted by the U.S. and the Western democracy, and in a rather abrupt turn in terms of philosophy, at the same time witnessing the overall difficulties that Capitalism was going through at the time, he became enchanted with the National Socialist nature of the European Fascism, which led him to organize the Positive Religion Band. After he joined the Positive Religion Band, other intellectuals from the Protestant and Christian churches who were involved with the Band became increasingly critical of the basic principles of the Capitalist economic system such as the principle of struggle for survival or non-interference. They were mainly influenced by a person named Gagawa Toyohiko who was a Japanese Christian and also an Activist working for the poor. And they were also witnessing the Worldwide recession. They came to maintain a fairly anti-Capitalist, and anti-Socialist stances. After all, the Positive Religion Band was trying to steer away from the U.S.-centric perception of the world. But the Positive Religion Band failed to achieve a superior status in its competition with the main stream of the Protestant church, and in the end was dismantled.
After 1937, Hugh Cynn and the members of the Positive Religion Band engaged themselves in a series of active Pro-Japanese campaigns, joining the expansionist policies of the Japanese imperialism and militarism, just like any other intellectuals and personnel from other religious orders. They started to endorse the theory of 'Mutual Prosperity of the Grand East-Asian Society' which was based upon the notion signaling and awaiting the ultimate conflict which would arise between the yellow race and the white race rather than a conflict that should exist between Joseon and Japan. U.S. was perceived as an imperialist state, and Hugh Cynn and the others strongly criticized the practice of racial discrimination that was continuing inside the American society. In the end, with the support of the Joseon Governor General office, they seized control of the Methodist Church, and embarked upon the task of 'Japanizing' the Joseon Protestant Church. On the other hand, while Hugh Cynn and the members of the Positive Religion Band became pro-Japanese activists in a massive fashion, other factions inside the Protestant Church which were pursuing a rather conservatist position, arranged a rejection movement vetoing the forcibly required visits to the Shinsa Holy Shrine. After the liberation, either factions on the side of Hugh Cynn or not, the entire Joseon Protestant Church had to pay a considerable price for their actions which happened during the Japanese Occupation period.
Coming into the 1930s, Hugh Cynn attempted a new type of a Protestant Church-based movement. When it became clear that the diplomatic negotiations and the 'Preparation First' movement he originally promoted were not working because of a variety of reasons, he became skeptical of the values promoted by the U.S. and the Western democracy, and in a rather abrupt turn in terms of philosophy, at the same time witnessing the overall difficulties that Capitalism was going through at the time, he became enchanted with the National Socialist nature of the European Fascism, which led him to organize the Positive Religion Band. After he joined the Positive Religion Band, other intellectuals from the Protestant and Christian churches who were involved with the Band became increasingly critical of the basic principles of the Capitalist economic system such as the principle of struggle for survival or non-interference. They were mainly influenced by a person named Gagawa Toyohiko who was a Japanese Christian and also an Activist working for the poor. And they were also witnessing the Worldwide recession. They came to maintain a fairly anti-Capitalist, and anti-Socialist stances. After all, the Positive Religion Band was trying to steer away from the U.S.-centric perception of the world. But the Positive Religion Band failed to achieve a superior status in its competition with the main stream of the Protestant church, and in the end was dismantled.
After 1937, Hugh Cynn and the members of the Positive Religion Band engaged themselves in a series of active Pro-Japanese campaigns, joining the expansionist policies of the Japanese imperialism and militarism, just like any other intellectuals and personnel from other religious orders. They started to endorse the theory of 'Mutual Prosperity of the Grand East-Asian Society' which was based upon the notion signaling and awaiting the ultimate conflict which would arise between the yellow race and the white race rather than a conflict that should exist between Joseon and Japan. U.S. was perceived as an imperialist state, and Hugh Cynn and the others strongly criticized the practice of racial discrimination that was continuing inside the American society. In the end, with the support of the Joseon Governor General office, they seized control of the Methodist Church, and embarked upon the task of 'Japanizing' the Joseon Protestant Church. On the other hand, while Hugh Cynn and the members of the Positive Religion Band became pro-Japanese activists in a massive fashion, other factions inside the Protestant Church which were pursuing a rather conservatist position, arranged a rejection movement vetoing the forcibly required visits to the Shinsa Holy Shrine. After the liberation, either factions on the side of Hugh Cynn or not, the entire Joseon Protestant Church had to pay a considerable price for their actions which happened during the Japanese Occupation period.
목차
머리말
1. 1920년대 신흥우의 ‘정의ㆍ인도론‘과 대미 외교운동
2. 1930년대 적극신앙단의 민주주의ㆍ자본주의 비판
3. 1937~1945년 적극신앙단계열 인사들의 반미ㆍ친일 논리
맺음말
<부표>
Abstract
참고문헌 (0)
참고문헌 신청함께 읽어보면 좋을 논문
논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!
-
THE ROLE OF LANGUAGE IN THE EARLY KOREAN PROTESTANT CHURCH
신학과세계
1985 .10
-
Trend and Problem of Study on Korean Protestant Church History
신학논단
2004 .12
-
A Study on the Influence of the “Christian Bands” on the Formation of the Japanese Protestant Christianity
Hapshin Theological Review
2013 .11
-
Protestant Work In Korea
Korea Journal
1962 .06
-
교회교육의 규모와 과제
기독교교육정보
2006 .04
-
소망 없는 소망의 교회 : 대형교회의 성장과 문제점
역사비평
2009 .11
-
Protestant Church and Wolnamin : An Explanation of Protestant Conservatism in South Korea
Korea Journal
2004 .12
-
일본 문화의 종교성과 선교방향에 관한 연구
한국기독교신학논총
2001 .09
-
한국 개신교 역사와 기독교 교육
신학과세계
1985 .10
-
한국 현대소설에서 바라본 기독교인의 인간성
한국기독교신학논총
2011 .04
-
『추풍석음가(秋風惜陰歌)』의 저작배경과 내용에 관한 연구
신학과 목회
2016 .05
-
A New Paradigm for Pedagogical Ministry: Envisioning New Concepts of Educational Ministry
Journal of Christian Education & Information Technology
2005 .10
-
일제 말기 한국기독교계의 변질ㆍ개편과 부일협력
한국기독교와 역사
2006 .03
-
한국개신교와 삼자원칙
한신논문집
1995 .11
-
통일교의 기독교 인정투쟁과 종교통일 담론
한국기독교와 역사
2004 .03
-
다문화현상에 대한 한국개신교의 인식과 대응
종교문화연구
2010 .06
-
기독교인의 전통적 생활과 SNS의 교육목회적 결합에 관한 연구
신학지남
2014 .12
-
일제하의 한일교회관계
신학논단
1989 .02
-
대전지역 개신교의 형성과 그 성격(1945-1960)
역사와 담론
2008 .04
-
프로그램 중심의 한국 교회 현실에 대한 비판적 분석 및 대안 연구
기독교교육정보
2008 .04
이 논문의 저자 정보
이 논문과 함께 이용한 논문
최근 본 자료
댓글(0)
0
UCI(KEPA) : I410-ECN-0101-2009-911-015220029