지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
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The social function of the shaman has been changing with time. In the primitive society a shaman ruled the society as both priest and social leader. And as a soothsayer, a medical doctor, a weather controller and a savior from various misfortunes, he was also regarded as a super (being by) the primitive people. However with time and the change in the society by the development of human knowledge, the unity of church and state have eventually come to an end, which gradually decreased the power of the shaman. In our history, we can find the trace of the unity of church and state in the early period of Silla. Thereafter the function of the shaman as a head of the state diminished, but his other functions remained contact and were handed down through the ages. After Buddism was introduced into this country, both shamanism and Buddism affiliated each other and flourished to the extent that it was hard to distinguish one from the other.
Through Koryo period, the primitive functions of the shaman kept on thriving until the modern Yi Dynasty. Fundamental moral belief of the Yi Dynasty was the worship of Confucianism instead of Buddism. However the shamanism which was already a mixture of Buddism began affiliating again with Confucianism and resulted in forming a new mode of shamanism both in its contents and form. And the shaman in the Yi Dynasty was still publicly accepted as:
1) a soothsayer. Even in the Yi Dynasty the king as well as the statesmen had great interests in the predictions of the shaman, and sometimes their decisions in the state affairs were influenced by the predictions of the shaman. When the influence of the shaman as a soothsayer was such in the king and the statesmen, it hardly requires an elaboration how it was in the general public.
2) a medical doctor. Even the king and noblemen sent for a shaman when they fell sick. The general public also relied heavily on the shaman for their medical cure.
3) a weather controller. Whenever there was a drought or a flood, the court called in numbers of shamen and conducted a feast to stop the calamity.
4) a savior of the man and the society from misfortunes. The court set up many shrines throughout the country and let shamen pray for the prevention of misfortunes.
5) The praying feast of the shaman in the Yi Dynasty was an object of interest and game for the spectators. Especially the praying stfea for someamusement of the god was most interesting of all, and the king times ordered the shaman to perform the feast to amuse himself. It was such sportiness that how the feast of the shaman came to be called today as “goot”(굿) in the sense of watching a movie or a play. Such sportiness of the feast of the shaman have also come to have a great influence in:
a) the origin of “changkuk”(창극) (a Korean classical opera).
b) the origin of “kinyo”(기녀) (a female entertainer).
c) the origin of the prostitute.
Among the foregoing functions of the shaman, the column 5 is hardly seen these days, but the other functions, though they are losing their stand very rapidly, still remain deep in our hearts and affect our daily life in one way or the other.
Through Koryo period, the primitive functions of the shaman kept on thriving until the modern Yi Dynasty. Fundamental moral belief of the Yi Dynasty was the worship of Confucianism instead of Buddism. However the shamanism which was already a mixture of Buddism began affiliating again with Confucianism and resulted in forming a new mode of shamanism both in its contents and form. And the shaman in the Yi Dynasty was still publicly accepted as:
1) a soothsayer. Even in the Yi Dynasty the king as well as the statesmen had great interests in the predictions of the shaman, and sometimes their decisions in the state affairs were influenced by the predictions of the shaman. When the influence of the shaman as a soothsayer was such in the king and the statesmen, it hardly requires an elaboration how it was in the general public.
2) a medical doctor. Even the king and noblemen sent for a shaman when they fell sick. The general public also relied heavily on the shaman for their medical cure.
3) a weather controller. Whenever there was a drought or a flood, the court called in numbers of shamen and conducted a feast to stop the calamity.
4) a savior of the man and the society from misfortunes. The court set up many shrines throughout the country and let shamen pray for the prevention of misfortunes.
5) The praying feast of the shaman in the Yi Dynasty was an object of interest and game for the spectators. Especially the praying stfea for someamusement of the god was most interesting of all, and the king times ordered the shaman to perform the feast to amuse himself. It was such sportiness that how the feast of the shaman came to be called today as “goot”(굿) in the sense of watching a movie or a play. Such sportiness of the feast of the shaman have also come to have a great influence in:
a) the origin of “changkuk”(창극) (a Korean classical opera).
b) the origin of “kinyo”(기녀) (a female entertainer).
c) the origin of the prostitute.
Among the foregoing functions of the shaman, the column 5 is hardly seen these days, but the other functions, though they are losing their stand very rapidly, still remain deep in our hearts and affect our daily life in one way or the other.
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UCI(KEPA) : I410-ECN-0101-2009-380-017635736