지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
This paper deals with residing space from the standpoint of comparative folkloristics. Three main aspects of this subject will be discussed, such as cosmology and environmental ideas, social status as well as gender divisions and folk beliefs. The domestic space, in Korea as well as in Mongolia, is a sharing place for individuals, families and kin members. Thus, it is one of the most important component elements in daily life.
The first aspect of the analysis of residing space is cosmology and environmentalism. Cosmology is a most distinctive feature of both Korean and Mongolian culture. Namely, the residing space in Korea and Mongolia is harmonizing with the neighbouring environment. Also the residing space in both countries is not only the place for alive members but also a small cosmos for dead ancestors as well as deities in the house and Buddhist gods.
The second aspect is status and social position inside the residing space in both countries. In a traditional Korean house, the space for men is located in the south and east whereas the space for women is placed in the north and west. While, in comparison, in a Mongolian traditional tent(ger), the space for men is situated in the west and the space for women is in the east. The northern part of a Mongolian tent(ger) is called hoimor and means the "upper place". Also the hoimor is the place where men and women are being divided.
The third aspect is folk belief concerning residing space in both Korea and Mongolia. These folk beliefs are closely linked to main gates, the threshold, the ceiling, the kitchen, the fire place, etc. Hence, through folk beliefs we get very concrete and vivid explanations of the importance of residing space, cosmology and environmental issues, directions, gender and social status. This comparative folkloristic study shows what is common and how residing space is used in Korea and Mongolia.
The first aspect of the analysis of residing space is cosmology and environmentalism. Cosmology is a most distinctive feature of both Korean and Mongolian culture. Namely, the residing space in Korea and Mongolia is harmonizing with the neighbouring environment. Also the residing space in both countries is not only the place for alive members but also a small cosmos for dead ancestors as well as deities in the house and Buddhist gods.
The second aspect is status and social position inside the residing space in both countries. In a traditional Korean house, the space for men is located in the south and east whereas the space for women is placed in the north and west. While, in comparison, in a Mongolian traditional tent(ger), the space for men is situated in the west and the space for women is in the east. The northern part of a Mongolian tent(ger) is called hoimor and means the "upper place". Also the hoimor is the place where men and women are being divided.
The third aspect is folk belief concerning residing space in both Korea and Mongolia. These folk beliefs are closely linked to main gates, the threshold, the ceiling, the kitchen, the fire place, etc. Hence, through folk beliefs we get very concrete and vivid explanations of the importance of residing space, cosmology and environmental issues, directions, gender and social status. This comparative folkloristic study shows what is common and how residing space is used in Korea and Mongolia.
목차
Ⅰ. 들어가는 말
Ⅱ. 주거공간 속의 우주관과 환경관
Ⅲ. 지위와 서열 그리고 성(性)의 구분
Ⅳ. 속신 속에 투영된 주거공간
Ⅴ. 나오는 말
참고문헌
참고문헌 (0)
참고문헌 신청함께 읽어보면 좋을 논문
논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!
-
민간신앙을 활용한 한국어와 문화 교육-문학작품을 중심으로
이중언어학
2010 .01
-
한국불교와 민간신앙의 혼합현상
한국사상과 문화
2019 .01
-
民間信仰
한국민속학
1990 .09
-
Belief
Korea Journal
1976 .01
-
『三國遺事』<神呪篇>을 통해 본 土俗信仰의 向方
국어국문학
2005 .09
-
민속신앙과 과학
비교민속학
2005 .02
-
民间信仰与中国古典小说的演变
동아인문학
2003 .06
-
Folk Painting and Folk Aesthetics
Korea Journal
1977 .02
-
An Introduction to Korean Folk Bands and Folk Songs
Korea Journal
1987 .08
-
민속학 교육으로서의 민속극 교육
비교민속학
2003 .08
-
〈研究發表 口碑文學分野〉 : 民俗學 및 中國 朝鮮族의 民間故事
비교민속학
1994 .06
-
지역의 민요를 넘어 세계의 민요로-민요에 대한 문화론적 접근 - 권오경, 『한국민요현장과 경계넘기』(민속원, 2018)
어문론총
2019 .01
-
민속음악과 교육
비교민속학
2003 .08
-
Korean Folk Music
Korea Journal
1962 .09
-
부산지역 민속학의 현황과 미래
한국민족문화
2004 .04
-
한ㆍ몽 출생의례의 비교민속학적 고찰
비교민속학
2009 .12
-
남도민속학회의 지향과 과제
한국민속학
2010 .05
-
한국과 몽골 설화의 비교연구 : 비교연구의 현황과 몽골설화의 특징을 중심으로
비교민속학
2007 .02
이 논문의 저자 정보
이 논문과 함께 이용한 논문
최근 본 자료
댓글(0)
0
UCI(KEPA) : I410-ECN-0101-2009-380-015981800