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연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
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This was written with eye of seeing how was the activity of Nammyong Cho-Sik and the Literati class of Chinju area came up effect to the life of farmers and keeping a sharp look-out as how it had acted on.
Through it, I want to guess a bit and somewhat slight acquainted one side of cultural character of this area.
Nammyong Cho-Sik(l501~1572) who is eminent confucianist in sixteenth century of the Chosun Dynasty, is striking contrast to Toege Yi-Whang(l501 ~ 1570), Nammyong laid more stress upon the thorough self-denial for the cultivation of moral character and pulling in importance of the practice than metaphysical meditation and he took charge of the official duties of the literati as they should prepare manage an affair of dissolution of mass poverty and protect the welfare of the people, on the contrary Yi- Whang and other classical scholar paid much attention on explication of the confucian scriptures.
The teachings of Cho-Sik that arose in Chinju area as the central figure and it succeeded to the literati of Kyongsang province and the part of capital circle, formed the school tradition of Nammyong and early seventeenth century, the period of King Kwang-Hae, this teachings made rapid growth as consolidated the foundation of the political ideology of the Buk-In party that was built up with the close associates power of the king. Some years later, they got driven out of the political world by the King In-Cho's reform, the coups d'etat that Sea-In party, hostile opposite political power made and the school of Nammyong actually got extinction and barely kept themselves in existence as only maintain their faded position.
After nineteenth century, monopoly of the power of maternal relation and the exploitations of the provincial mandarins and magistrate's staffs in extreme fluctuations by the system of social position, mass poverty was reached at it's height, the Nammyong school came to life again with Chinju area as the central base.
Especially the Literati class placed farmer position at the head of a procession, they called convocation of mass meeting and they attacked mandarins and magistrate's staffs, this came to what is called, a herald of farmer's uprising of modernized reform movement of the people.
Realistic practice of learning scholastic pursuit, just like the Noblesse Oblige of the European nobility was compared to the relief of the farmer that the school of Nammyong which stress the duty of them, through the personality of the literary men, it was brought from immanence in spirit of Chinju area, eventually it soared on the surface in this period.
The fertile, blessed plains area, advantageous location in commercial center, has strong point of nice geographical position, the growth of economy had been run well from early time in this place. The popular culture was brought up growth based on above elements.
In the character of the cultural area of Chinju that tendency to more enjoy the luxurious and merry time, than keeping confucian courtesy, the school tradition of Nammyong that stress principal contents of the reality of reform and farmer protection by the Literati class harmonizes with and exist inner side was shown us and characterize and discriminate between this circle and other area.
Through it, I want to guess a bit and somewhat slight acquainted one side of cultural character of this area.
Nammyong Cho-Sik(l501~1572) who is eminent confucianist in sixteenth century of the Chosun Dynasty, is striking contrast to Toege Yi-Whang(l501 ~ 1570), Nammyong laid more stress upon the thorough self-denial for the cultivation of moral character and pulling in importance of the practice than metaphysical meditation and he took charge of the official duties of the literati as they should prepare manage an affair of dissolution of mass poverty and protect the welfare of the people, on the contrary Yi- Whang and other classical scholar paid much attention on explication of the confucian scriptures.
The teachings of Cho-Sik that arose in Chinju area as the central figure and it succeeded to the literati of Kyongsang province and the part of capital circle, formed the school tradition of Nammyong and early seventeenth century, the period of King Kwang-Hae, this teachings made rapid growth as consolidated the foundation of the political ideology of the Buk-In party that was built up with the close associates power of the king. Some years later, they got driven out of the political world by the King In-Cho's reform, the coups d'etat that Sea-In party, hostile opposite political power made and the school of Nammyong actually got extinction and barely kept themselves in existence as only maintain their faded position.
After nineteenth century, monopoly of the power of maternal relation and the exploitations of the provincial mandarins and magistrate's staffs in extreme fluctuations by the system of social position, mass poverty was reached at it's height, the Nammyong school came to life again with Chinju area as the central base.
Especially the Literati class placed farmer position at the head of a procession, they called convocation of mass meeting and they attacked mandarins and magistrate's staffs, this came to what is called, a herald of farmer's uprising of modernized reform movement of the people.
Realistic practice of learning scholastic pursuit, just like the Noblesse Oblige of the European nobility was compared to the relief of the farmer that the school of Nammyong which stress the duty of them, through the personality of the literary men, it was brought from immanence in spirit of Chinju area, eventually it soared on the surface in this period.
The fertile, blessed plains area, advantageous location in commercial center, has strong point of nice geographical position, the growth of economy had been run well from early time in this place. The popular culture was brought up growth based on above elements.
In the character of the cultural area of Chinju that tendency to more enjoy the luxurious and merry time, than keeping confucian courtesy, the school tradition of Nammyong that stress principal contents of the reality of reform and farmer protection by the Literati class harmonizes with and exist inner side was shown us and characterize and discriminate between this circle and other area.
목차
1. 머리말
2. 南冥 曺植의 학문과 특징
3. 南冥學派의 형성과 分?
4. 맺는말 - 진주문화권 성격규명을 위한 제언
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