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연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
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The purpose of this study is to describe the deuteronomist's view of king Solomon as reflected by the whole history. For the deuteronomist, Solomon was a very significant king. The account of Solomon's birth had earlier already indicated that Yahweh love Solomon(II Sam. 12:24). The narrative of Solomon's vision and request for wisdom is certainly meant to reflect positively on him. Solomon's wise decision in the case of the two harlots makes him a model as a judge. Sheba's statement quoted above basically agrees with the deuteronomist's evaluation. Thus it is said in I Kings 3:3 “Solomon loved the Lord, walking in the statues of David his father."
Solomon's important contribution was that he built the temple, allowing for the centralization of worship which according to the deuteronomist was so important in following his theology. At the center of the account of Solomon is the detailed account of this building project, climaxing with Solomon's lengthy speech and prayer given at the dedication of the temple. Despite the fact that David had not been allowed to build the temple, he is commended for having had the idea in his heart (I Kings 8:18). Solomon had built the Temple fulfilling the prophecy of II Sam 7:13. For the deuteronomistic view of the temple was central importance. Jerusalem was the city which Yahweh had chosen, and the temple was the place Yahweh would put his name. By building the temple, Solomon had made possible obedience to the law of Deuteronomy 12. In building the temple, Solomon is depicted as faithfully fulfilling his responsibility as protector of centralization of worship and continuing in the model provided by David.
The Deuteronomistic picture of Solomon changes quite strikingly in I Kings 11. In this passage, the deuteronomist expresses a strong indictment of Solomon. Solomon has married foreign women who have succeeded in turning his heart after other gods. It is even stated that Solomon built high place for these other deities. Solomon had clearly violated the deuteronomic command for the exclusive worship of Yahweh and centralization of worship. According to the deuteronomist, Solomon failed as leader of Israel, as the one who was responsible for ensuring obedience to the law, and by virtue of this protector of the cult.
Both the high and the low in the deuteronomist's description of the reign of solomon are explainable within the deuteronomist's view of kingship. The charge of the king to obey the law implied that the king was to lead Israel in such obedience. In building the temple, Solomon fulfilled this responsibility, and further covenant faithfulness in Israel. But in turning to other gods, Solomon failed to lead as a king should, and is appropriately indicated by the deuteronomist.
Solomon's important contribution was that he built the temple, allowing for the centralization of worship which according to the deuteronomist was so important in following his theology. At the center of the account of Solomon is the detailed account of this building project, climaxing with Solomon's lengthy speech and prayer given at the dedication of the temple. Despite the fact that David had not been allowed to build the temple, he is commended for having had the idea in his heart (I Kings 8:18). Solomon had built the Temple fulfilling the prophecy of II Sam 7:13. For the deuteronomistic view of the temple was central importance. Jerusalem was the city which Yahweh had chosen, and the temple was the place Yahweh would put his name. By building the temple, Solomon had made possible obedience to the law of Deuteronomy 12. In building the temple, Solomon is depicted as faithfully fulfilling his responsibility as protector of centralization of worship and continuing in the model provided by David.
The Deuteronomistic picture of Solomon changes quite strikingly in I Kings 11. In this passage, the deuteronomist expresses a strong indictment of Solomon. Solomon has married foreign women who have succeeded in turning his heart after other gods. It is even stated that Solomon built high place for these other deities. Solomon had clearly violated the deuteronomic command for the exclusive worship of Yahweh and centralization of worship. According to the deuteronomist, Solomon failed as leader of Israel, as the one who was responsible for ensuring obedience to the law, and by virtue of this protector of the cult.
Both the high and the low in the deuteronomist's description of the reign of solomon are explainable within the deuteronomist's view of kingship. The charge of the king to obey the law implied that the king was to lead Israel in such obedience. In building the temple, Solomon fulfilled this responsibility, and further covenant faithfulness in Israel. But in turning to other gods, Solomon failed to lead as a king should, and is appropriately indicated by the deuteronomist.
목차
Ⅰ. 들어가는 말
Ⅱ. 솔로몬의 왕위 계승 과정
Ⅲ. 정치적 지도자로서의 솔로몬
Ⅳ. 종교적 지도자로서의 솔로몬
Ⅴ. 신명기 역사가의 솔로몬 평가
Ⅵ. 나오는 말
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