지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
The purpose of this study is to see how the intellectuals of Cheongju district interacted with outside the district around 1900 and what is the result of it.
The large dividing ridge of Traditional Society to Modern Society of Cheongju district was Donghak farmers' revolution. Gabo reformation after Donghak farmers' revolution dissolved the Traditional Local Society and forced the local people to choose the new.
The way district people interacted with outside was shown largely in two directions.
First, was Adoptive Interaction Way. This kind of way was depended on what kind of relationship had made with the modern school or organization. In this case, most of them who acted were sons from families with vested rights. As like Gyu-Sik Shin, Chae-Geun Shin, Heung-Woo Shin, and Baeg-Woo Shin.
Second, was Resistant Interaction way. This was the way that resisted the established society and interacted with the new after going through personal confusion. Most people of this case were the social and economical weak such as from the poor or illegitimate sons.
People who interacted with outside and were on the road of their success, second case people did not come back to work in their hometown district because they did not have the local base ground to work on. On the other side, first case people came back to their hometown district and worked in a certain area because they had the local base ground to support them.
However as Japan colonized Joseon Dynasty, the beginning of the current of the new and the possibility in Cheongju has blocked. As the result, the active interaction with the central government of enlightened intellectuals of Cheongju district in late Joseon Dynasty had stopped in 1910s. The interaction was only made in limited areas. It cased the regional limitation of Cheongju district in 1920s.
The large dividing ridge of Traditional Society to Modern Society of Cheongju district was Donghak farmers' revolution. Gabo reformation after Donghak farmers' revolution dissolved the Traditional Local Society and forced the local people to choose the new.
The way district people interacted with outside was shown largely in two directions.
First, was Adoptive Interaction Way. This kind of way was depended on what kind of relationship had made with the modern school or organization. In this case, most of them who acted were sons from families with vested rights. As like Gyu-Sik Shin, Chae-Geun Shin, Heung-Woo Shin, and Baeg-Woo Shin.
Second, was Resistant Interaction way. This was the way that resisted the established society and interacted with the new after going through personal confusion. Most people of this case were the social and economical weak such as from the poor or illegitimate sons.
People who interacted with outside and were on the road of their success, second case people did not come back to work in their hometown district because they did not have the local base ground to work on. On the other side, first case people came back to their hometown district and worked in a certain area because they had the local base ground to support them.
However as Japan colonized Joseon Dynasty, the beginning of the current of the new and the possibility in Cheongju has blocked. As the result, the active interaction with the central government of enlightened intellectuals of Cheongju district in late Joseon Dynasty had stopped in 1910s. The interaction was only made in limited areas. It cased the regional limitation of Cheongju district in 1920s.
목차
Ⅰ. 머리말
Ⅱ. 청주지역 개화지식인들의 성장과정과 지역 활동
Ⅲ. 청주지역 사립학교 설립운동
Ⅳ. 맺는말
〈ABSTRACT〉
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UCI(KEPA) : I410-ECN-0101-2009-911-018334755