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초록· 키워드
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The purpose of this study was to describe the Deuteronomistic Historian's view of king Josiah as reflected by the whole history. The examination of the Deuteronomist's verdict of king Josiah detailed the obvious fact that the Deuteronomist held king Josiah in extremely high esteem.
"The Deuteronomistic History" has been commonly adopted to designate the book of Deuteronomy as well as a significant section of Hebrew Bible referred as the Former Prophets. Josiah (2Kings 22:1-23:30) became a king of Judah during 640-609 B. C. During his reign he led Judah in significant reform. The decline in Assyria made the assertion of independence attractive, and allowed for the hope of re-establishment of a unified Davidic kingdom to rise. But even more significant, however, was the discovery of a lawbook in the temple. Although the Davidic covenant had become prominent in Judah, the Mosaic covenant had not been totally forgotten and still formally affirmed. The discovered lawbook received at least some immediate authority from this formal affirmation. Josiah's reform received new inspiration from this discovery. A covenant renewal ceremony was held, a centralized pass over was instigated, and attempts were made to purify and centralize the cult. Josiah led in a reform which aimed at making the requirement of the law, expecially with regard to total loyalty of Yahweh as expressed in a pure centralized cult, normative for all Israel.
The reign of Josiah in the Deuteronomic History was the final flourishing period of the kingdom of Judah. At that time expectations ran high that a great empire like that of David would be reestablished in Israel. Josiah carried out a Deuteronomic reformation and freed Judah from the foreign yoke. But Josiah's dramatic end at Megiddo in 609 B. C. led to the subjugation of Judah to foreign powers and finally to the exile.
The memory of the righteous Josiah deeply influenced the royal and messianic expectations which prevailed during the time of the exile and in the postexilic period. In the pre-exilic period, it was expected that the sons of Josiah would continue their father's policy. During the exile messianic expectations were closely connected with the hope that the coming king would lead the people out of the bondage to the land of Judah to establish the cult and the new expected to fulfil these hopes. As the result of these attitude the tendency to connect messianic expectations with the righteous king Josiah.
"The Deuteronomistic History" has been commonly adopted to designate the book of Deuteronomy as well as a significant section of Hebrew Bible referred as the Former Prophets. Josiah (2Kings 22:1-23:30) became a king of Judah during 640-609 B. C. During his reign he led Judah in significant reform. The decline in Assyria made the assertion of independence attractive, and allowed for the hope of re-establishment of a unified Davidic kingdom to rise. But even more significant, however, was the discovery of a lawbook in the temple. Although the Davidic covenant had become prominent in Judah, the Mosaic covenant had not been totally forgotten and still formally affirmed. The discovered lawbook received at least some immediate authority from this formal affirmation. Josiah's reform received new inspiration from this discovery. A covenant renewal ceremony was held, a centralized pass over was instigated, and attempts were made to purify and centralize the cult. Josiah led in a reform which aimed at making the requirement of the law, expecially with regard to total loyalty of Yahweh as expressed in a pure centralized cult, normative for all Israel.
The reign of Josiah in the Deuteronomic History was the final flourishing period of the kingdom of Judah. At that time expectations ran high that a great empire like that of David would be reestablished in Israel. Josiah carried out a Deuteronomic reformation and freed Judah from the foreign yoke. But Josiah's dramatic end at Megiddo in 609 B. C. led to the subjugation of Judah to foreign powers and finally to the exile.
The memory of the righteous Josiah deeply influenced the royal and messianic expectations which prevailed during the time of the exile and in the postexilic period. In the pre-exilic period, it was expected that the sons of Josiah would continue their father's policy. During the exile messianic expectations were closely connected with the hope that the coming king would lead the people out of the bondage to the land of Judah to establish the cult and the new expected to fulfil these hopes. As the result of these attitude the tendency to connect messianic expectations with the righteous king Josiah.
목차
Ⅰ. 서론
Ⅱ. 요시야 시대의 역사적 배경
Ⅲ. 신명기 역사에 나타나 요시야의 행적
Ⅳ. 신명기 역사에 나타난 요시야
Ⅴ. 결론
〈Abstract〉
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