지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
Since 1863, Koreans in the former Russian Empire have suffered wars, revolution, counterrevolution, political purges, collectivization, mass arrests, suppression, forced deportation, forced labor, drastic political changes and the rise of exclusive nationalism.
Distinct from the majority of Koreans in the CIS, Koreans who migrated to the southern part of Sakhalin Island under Japanese control from the late 1930s to 1945 represent a unique historical legacy. All of a sudden, these Koreans became Soviet citizens when Japan lost its territory on Sakhalin to advancing Soviet troops in 1945. Unlike the majority of "Koryoin", whose grandparents and parents departed from Hamgyong Provinces, these Sakhalin Koreans came mostly from the southern Korean provinces of Kyongsang and Cholla.
As a result, these Sakhalin Koreans reportedly experienced a kind of discrimination from their compatriot Koreans in Central Asia, whom they called "keunttang baeggi"("continental people" or "big land people"). The different historical and regional experience of the Sakhalin and Central Asian Koreans continue to shape their separate, often conflicting views on political, social, and cultural issues related to society in the CIS, as well as toward the two Koreas. These two groups, who have differences in their orgins of birth places and the time and causes of emigration, accordingly have different self-consciousness of their own identities.
Under the Tsarist rule, Koreans were divided into two groups according to the time of emigration and legal and socio-economic status. Mutual distrust between old settlers(wonhoin) and new settlers(yeohoin) was deep-rooted and long-lasting. They also showed different atttitude toward Korea(historical and ethnic fatherland) and Russia (legal and political fatherland). The Russian Revolution and Civil War made different groups of Koreans demonstrate their political identities in terms of their loyalty to diverse Russian political forces and even the Allied Powers including Japan.
The sovietization from above and intensified class conflicts in the 1920s and 1930s forced Koreans demonstrate conflicting identities in language, education and religion which had long influenced their cultural and spiritual world.
Stalin's forced deportation of Koreans from the Russian Far East to Central Asia in 1937 devastated the achievements of Korean communities. Stalin's execution of at least 2.500 Korean leaders (mostly 1st generation) before and after the forced deportation of 1937 seriously damaged the political, social, cultural and educational cohesion of the Korean communities. The second or third generation of Koreans who did not understand Korean culture (language, literature and history of Korea) were well educated to have political and cultural identity as soviet citizens.
However, the sudden collapse of the Soviet Union and the independence of the Central Asian republics undermined the successful "sovietization" of Koreans. Koreans were again forced to accommodate themselves to newly-independent nation states whose leaders want to create their political and cultural identity for the unity of their people.
Distinct from the majority of Koreans in the CIS, Koreans who migrated to the southern part of Sakhalin Island under Japanese control from the late 1930s to 1945 represent a unique historical legacy. All of a sudden, these Koreans became Soviet citizens when Japan lost its territory on Sakhalin to advancing Soviet troops in 1945. Unlike the majority of "Koryoin", whose grandparents and parents departed from Hamgyong Provinces, these Sakhalin Koreans came mostly from the southern Korean provinces of Kyongsang and Cholla.
As a result, these Sakhalin Koreans reportedly experienced a kind of discrimination from their compatriot Koreans in Central Asia, whom they called "keunttang baeggi"("continental people" or "big land people"). The different historical and regional experience of the Sakhalin and Central Asian Koreans continue to shape their separate, often conflicting views on political, social, and cultural issues related to society in the CIS, as well as toward the two Koreas. These two groups, who have differences in their orgins of birth places and the time and causes of emigration, accordingly have different self-consciousness of their own identities.
Under the Tsarist rule, Koreans were divided into two groups according to the time of emigration and legal and socio-economic status. Mutual distrust between old settlers(wonhoin) and new settlers(yeohoin) was deep-rooted and long-lasting. They also showed different atttitude toward Korea(historical and ethnic fatherland) and Russia (legal and political fatherland). The Russian Revolution and Civil War made different groups of Koreans demonstrate their political identities in terms of their loyalty to diverse Russian political forces and even the Allied Powers including Japan.
The sovietization from above and intensified class conflicts in the 1920s and 1930s forced Koreans demonstrate conflicting identities in language, education and religion which had long influenced their cultural and spiritual world.
Stalin's forced deportation of Koreans from the Russian Far East to Central Asia in 1937 devastated the achievements of Korean communities. Stalin's execution of at least 2.500 Korean leaders (mostly 1st generation) before and after the forced deportation of 1937 seriously damaged the political, social, cultural and educational cohesion of the Korean communities. The second or third generation of Koreans who did not understand Korean culture (language, literature and history of Korea) were well educated to have political and cultural identity as soviet citizens.
However, the sudden collapse of the Soviet Union and the independence of the Central Asian republics undermined the successful "sovietization" of Koreans. Koreans were again forced to accommodate themselves to newly-independent nation states whose leaders want to create their political and cultural identity for the unity of their people.
목차
Ⅰ. 머리말
Ⅱ. 제정러시아 시기(1963~1917)
Ⅲ. 러시아혁명 이후 시기(1917~1937)
Ⅳ. 맺음말
〈ABSTRACT〉
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