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This paper analyses how East was imagined by the East in the modern period, that is, how Indians under the British colonial rule perceived other East countries through travel writings of Swami Vivekananda (1863-1902) and Ravindranath Tagore (1861-1941). The uniqueness of two Indian travelers was their stance of teaching something to the West when the superiority of the West was norm and prevalent. The trope this article focuses on is that did the Indian travelers perceive the East Asia differently from the Western travelers?
The world famous Hindu monk Vivekananda and the Nobel awarded Tagore imagined the East as one world of ‘non-West’ and spiritually superior space, entirely different from the corrupted material world of modern West. For them India with the glorifying Ancient civilization and Buddhism was center of the East and thus their accounts on the East remained with an absence of native mockery of the Western traveler’s gullibility.
The East presented in the travel writings of Vivekananda and Tagore was not however the real one but the world in the colonized non-west’s imaginary, specially the spiritual East offered them a mode of perception suited the East's self-image and their self-definition as a spiritual messenger to the West in the West dominating colonial modern world.
The world famous Hindu monk Vivekananda and the Nobel awarded Tagore imagined the East as one world of ‘non-West’ and spiritually superior space, entirely different from the corrupted material world of modern West. For them India with the glorifying Ancient civilization and Buddhism was center of the East and thus their accounts on the East remained with an absence of native mockery of the Western traveler’s gullibility.
The East presented in the travel writings of Vivekananda and Tagore was not however the real one but the world in the colonized non-west’s imaginary, specially the spiritual East offered them a mode of perception suited the East's self-image and their self-definition as a spiritual messenger to the West in the West dominating colonial modern world.
목차
Ⅰ. 서론 ― 근대 인도와 동양 여행
Ⅱ. 특별한 여행자들, 비베카난다와 타고르
Ⅲ. 두 여행자가 본 근대의 동양세계
Ⅳ. 결론
〈Abstract〉
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