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초록· 키워드
오류제보하기
Francoism is maintained through a dialectic mechanism of interaction between coercion and consent (or consensus). Through a historiographic overview of Francoism, we have come to know that coercion and consent, which are key to understanding the regime, have not yet been thoroughly studied. In particular, the dimension of consent or consensus that aids in understanding the relation between Francoism and the masses is only beginning to be studied.
This analyzes mass politics with which the Franco regime tried to secure the support of the people by either soliciting their passive consent or active consensus; when the regime failed to either, it tried to make the masses indifferent to politics.
To more deeply understand the mass politics of Francoism, analysis of the following four subjects is required.
The first is the myths associated with the Franco regime, which must have exercised a greater influence on daily life than most people realize. The myth of Franco 'Caudillo' is a typical example. Franco, who was a 'Caudillo of Victory' who was victorious in the Civil War, was rediscovered as a 'Caudillo of Peace.' It goes without saying that this kind of myth was used to either legitimize the regime or Nuevo Estado. The second is National Catholicism, which appears to have served as a kind of political religion. It is well known that political religion held consolidate regimes under Italian fascism and German nazism. The third is the role of education. The myths mentioned exerted more permanent force through the systematic guidance and education given in primary and secondary schools. The fourth is cultural policy, which operated in areas such as films, football, bullfights, literatura de quiosco, radio, television, etc.
This analyzes mass politics with which the Franco regime tried to secure the support of the people by either soliciting their passive consent or active consensus; when the regime failed to either, it tried to make the masses indifferent to politics.
To more deeply understand the mass politics of Francoism, analysis of the following four subjects is required.
The first is the myths associated with the Franco regime, which must have exercised a greater influence on daily life than most people realize. The myth of Franco 'Caudillo' is a typical example. Franco, who was a 'Caudillo of Victory' who was victorious in the Civil War, was rediscovered as a 'Caudillo of Peace.' It goes without saying that this kind of myth was used to either legitimize the regime or Nuevo Estado. The second is National Catholicism, which appears to have served as a kind of political religion. It is well known that political religion held consolidate regimes under Italian fascism and German nazism. The third is the role of education. The myths mentioned exerted more permanent force through the systematic guidance and education given in primary and secondary schools. The fourth is cultural policy, which operated in areas such as films, football, bullfights, literatura de quiosco, radio, television, etc.
목차
Ⅰ. 서론
Ⅱ. 프랑코 체제의 성격에 관한 논쟁
Ⅲ. 강제와 억압의 차원
Ⅳ. 동의 내지 합의의 차원
Ⅴ. 결론
〈Abstract〉
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UCI(KEPA) : I410-ECN-0101-2010-911-002858401