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Throughout his life, Goethe maintained an interest in biblical subjects, languages and imagery. In the introductory section of this paper, the biblical themes, motives and languages of Goethe's characters are discussed.
The second section approaches Goethe's biblical knowledge biographically, exploring how he acquired such erudition in his childhood and what biblical passages he was exposed to in his youth.
Goethe employed biblical languages not only as a means of imparting spiritual and theological meanings through his writing but also as a form of literary expression.
The third section explores the function of the biblical quotations in Prelude in the Theater, and compares some of the vocabulary used in that work to that of the Bible.
In the language of the poet, the biblical sense of the meaning is expressed, while in that of the comedian and the director, despite their use of biblical vocabulary, the language has a secular touch.
The fourth section, Prologue in Heaven depicts various biblical themes, such as the archangels' songs glorifying God's creation and Mephistopheles as Satan complaining of God's creation of human beings.
The fifth section explores the great scholar's fall into despair following his fruitless intellectual efforts to penetrate the secrets of the universe.
The scholar tries to enter the world of spirits in order to obtain the magical knowledge that he requires. Goethe uses biblical phrases to depict the scene, but beyond the lingual commonalities on the surface, Goethe's depiction drifts far beyond that of the Bible.
In general, however, Goethe's biblical allusions maintain their inherent biblical meanings and, even further, shoulder secular, unbiblical meanings as well. At times, Goethe uses biblical material when its meaning is essential, but at other times the material is employed merely to set up scenes, portray characters, and to add artistic value.
The second section approaches Goethe's biblical knowledge biographically, exploring how he acquired such erudition in his childhood and what biblical passages he was exposed to in his youth.
Goethe employed biblical languages not only as a means of imparting spiritual and theological meanings through his writing but also as a form of literary expression.
The third section explores the function of the biblical quotations in Prelude in the Theater, and compares some of the vocabulary used in that work to that of the Bible.
In the language of the poet, the biblical sense of the meaning is expressed, while in that of the comedian and the director, despite their use of biblical vocabulary, the language has a secular touch.
The fourth section, Prologue in Heaven depicts various biblical themes, such as the archangels' songs glorifying God's creation and Mephistopheles as Satan complaining of God's creation of human beings.
The fifth section explores the great scholar's fall into despair following his fruitless intellectual efforts to penetrate the secrets of the universe.
The scholar tries to enter the world of spirits in order to obtain the magical knowledge that he requires. Goethe uses biblical phrases to depict the scene, but beyond the lingual commonalities on the surface, Goethe's depiction drifts far beyond that of the Bible.
In general, however, Goethe's biblical allusions maintain their inherent biblical meanings and, even further, shoulder secular, unbiblical meanings as well. At times, Goethe uses biblical material when its meaning is essential, but at other times the material is employed merely to set up scenes, portray characters, and to add artistic value.
목차
Ⅰ. 서론
Ⅱ. 괴테와 성서와의 관계
Ⅲ. 〈무대 위에서의 서언〉-성서 인용의 이중적인 의미
Ⅳ. 천상의 서곡
Ⅴ. 밤 장면
Ⅵ. 결론
참고 문헌
참고문헌 (17)
참고문헌 신청
[단행본] - Barth, Hans-Martin / 1974 / Der emanzipierte Teufel / München: Claudius
[단행본] - Bischoff, Karl / 1956 / Gedenkschrift für Ferdinand Josef Schneider / Weimar: Hermann Böhlaus Nachfolger
[단행본] - Durrani, Osman / 1977 / Faust and the Bible / Berne: Peter Lang
[단행본] - Goethe, Johann Wolfgang von / 1965 / Faust Erster und zweiter Teil / München: Wilhelm Goldmann : 201 ~ 221
[단행본] - Hermes, Eberhard / 2004 / Johann Wolfgang von Goethe Faust Erster und Zweiter Teil Lektürehilfen / Frankfurt a. M.: Ernst Klett
[단행본] - Bischoff, Karl / 1956 / Gedenkschrift für Ferdinand Josef Schneider / Weimar: Hermann Böhlaus Nachfolger
[단행본] - Durrani, Osman / 1977 / Faust and the Bible / Berne: Peter Lang
[단행본] - Goethe, Johann Wolfgang von / 1965 / Faust Erster und zweiter Teil / München: Wilhelm Goldmann : 201 ~ 221
[단행본] - Hermes, Eberhard / 2004 / Johann Wolfgang von Goethe Faust Erster und Zweiter Teil Lektürehilfen / Frankfurt a. M.: Ernst Klett
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