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연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
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Buyo, on the basis of culture which by herself established extend over several centuries, achieved national's growth. In these process, actively adopting neighbor the Nomad and Chinese culture, Buyo devised reorganization order of Northern and Eastern Asia after the fall of Wiman Choson.
Necessities of ideology for ruling steered grow thing Buyo to create Dongmyeng Myth. Chinese culture had considerable infuence over that. But even if Buyo borrowed narrative structure. Its minute nature was based on Buyo's cultural identity.
After the fall of Wiman Choson, The change in situation of Manturia and northern the Korean Peninsula leaded Buyo joinning the good neighborly relationship with China to struggle for the supremacy. But As Goguryo obtained the initiative, Buyo was deprived of influence upon the world of pan Buyo. This Causeleaded that Buyo, Since 5th century, was to suffered serious damage that could not further keep being as a state.
In these process, Dongmyeng Myth had no option but to turn into Jumong Myth and Goguryo could create 'East Buyo' Myth which the thrown identity of Buyo into disarray. And 'East Buyo' Myth is a ideology of Goguryo to gain status of suzerain state in the world of pan Buyo as made full use of the initiative obtained in relation to Buyo.
After that time, at its own growth and change of political system Goguryo varied Jumong Myth. The narrative structure of Chinese myth was projected in Jumong Myth, and minute nature was diversifying. But the concreteness of narrative was not exceeded of moral criterion. That is a distinguishing mark of Dongmyeng Type Myth compared with Chinese myth.
Necessities of ideology for ruling steered grow thing Buyo to create Dongmyeng Myth. Chinese culture had considerable infuence over that. But even if Buyo borrowed narrative structure. Its minute nature was based on Buyo's cultural identity.
After the fall of Wiman Choson, The change in situation of Manturia and northern the Korean Peninsula leaded Buyo joinning the good neighborly relationship with China to struggle for the supremacy. But As Goguryo obtained the initiative, Buyo was deprived of influence upon the world of pan Buyo. This Causeleaded that Buyo, Since 5th century, was to suffered serious damage that could not further keep being as a state.
In these process, Dongmyeng Myth had no option but to turn into Jumong Myth and Goguryo could create 'East Buyo' Myth which the thrown identity of Buyo into disarray. And 'East Buyo' Myth is a ideology of Goguryo to gain status of suzerain state in the world of pan Buyo as made full use of the initiative obtained in relation to Buyo.
After that time, at its own growth and change of political system Goguryo varied Jumong Myth. The narrative structure of Chinese myth was projected in Jumong Myth, and minute nature was diversifying. But the concreteness of narrative was not exceeded of moral criterion. That is a distinguishing mark of Dongmyeng Type Myth compared with Chinese myth.
#동명신화(東明神話)
#주몽신화(朱蒙神話)
#논형(論衡)
#북부여(北夫餘)
#동부여(東夫餘)
#대무신왕(大武神王)
#유리왕(瑠璃王)
#대소(帶素)
#후직(后稷)
#서언왕(西偃王)
#하백(河伯)
#후예(后羿)
#고구려(高句麗)
#Dongmyeng Myth
#Jumong Myth
#Lun Heng
#Buyo
#Northern Buyo
#East Buyo
#king Daemusin(king Mars. the great)
#king of Yury
#Daeso(king of Buyo)
#Hou Chi
#king Seoun(Xiyanwang)
#Habaek(he bo: the god of water)
#Goguryo
목차
1. 머리말
2. 부여의 문화적 기반
3. 부여국의 신화적 변동
4. ‘동명형’ 신화의 원형과 변주
5. 맺음말
참고문헌
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UCI(KEPA) : I410-ECN-0101-2012-911-004316288