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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
The five types of myth about the father of Silla has a organic relation and show the history and culture early in the Silla era. So far it ware not only studied as independent works, and also all of main characters of myth ware interpreted as northern people. Therefore so many scholars interpreted that Silla golden crown is originated from shaman hat in Siberia. But this study interpret that the myth about the father of Silla and golden crown is originated itself, and that are create works reflexed Alzi myth.
First, Hyukgeose myth is originated by in the Holy Mother myth of the maternal line and six village myth of the paternal side. The Alzi myth is originated in relation of prediction of Hyukgeose and Alzi discovery of Talhae. As like this, six village myth and the myth about the father of Park, Suk, Kim has a organic relation, and that is in the context of nation myth.
Second, the myth of Silla is originated in organic relationship with the nation myth, that is, the Dangun myth and Jumong myth and so on. The Silla myth accepted the Dangun myth that maternal and paternal line myth are integrated and the Jumong myth that has a element of oviparity. From Dangun myth to the Hyukgeose myth that separated from the maternal line, and change to the Alzi myth that remained the paternal line, and from the Hyukgeose myth that is like Jumong myth to the Alzi myth that a element of oviparity is vanished. Therefore Silla myth is located in the tradition of nation myth and history.
Third, The theory that Silla golden crown is originated from shaman hat in Siberia also don't consider a basic principle of diffusionism. If we could conform culture diffusionism, we consider to each barometers of morphology, quantitative, and continuance. Already Korea has Gut culture different to shamanism, so barometer of quantitative is dissolved. And a barometer of geographical continuity is also dissolved, because another golden crown is not found between Kyungju and Siberia. On the contrary, golden crown is distributed in the southern Korean peninsula that the most far away from Siberia area.
From now, we have to make independent to golden crown of Silla from an antler of Siberia shaman's hat. Because Silla golden crown is which represent national foundation myth of Silla. And we have to release Korean Gut culture from shamanism of Siberia. Gut of Korea has originality differ from shamanism. Moreover, we have to recognize again entire theory and discourse that our culture originated from northern area or Siberia, and overcome Siberia origin theory. And a migration theory of northern people from northern area to the Korean peninsula is also task to overcome.
First, Hyukgeose myth is originated by in the Holy Mother myth of the maternal line and six village myth of the paternal side. The Alzi myth is originated in relation of prediction of Hyukgeose and Alzi discovery of Talhae. As like this, six village myth and the myth about the father of Park, Suk, Kim has a organic relation, and that is in the context of nation myth.
Second, the myth of Silla is originated in organic relationship with the nation myth, that is, the Dangun myth and Jumong myth and so on. The Silla myth accepted the Dangun myth that maternal and paternal line myth are integrated and the Jumong myth that has a element of oviparity. From Dangun myth to the Hyukgeose myth that separated from the maternal line, and change to the Alzi myth that remained the paternal line, and from the Hyukgeose myth that is like Jumong myth to the Alzi myth that a element of oviparity is vanished. Therefore Silla myth is located in the tradition of nation myth and history.
Third, The theory that Silla golden crown is originated from shaman hat in Siberia also don't consider a basic principle of diffusionism. If we could conform culture diffusionism, we consider to each barometers of morphology, quantitative, and continuance. Already Korea has Gut culture different to shamanism, so barometer of quantitative is dissolved. And a barometer of geographical continuity is also dissolved, because another golden crown is not found between Kyungju and Siberia. On the contrary, golden crown is distributed in the southern Korean peninsula that the most far away from Siberia area.
From now, we have to make independent to golden crown of Silla from an antler of Siberia shaman's hat. Because Silla golden crown is which represent national foundation myth of Silla. And we have to release Korean Gut culture from shamanism of Siberia. Gut of Korea has originality differ from shamanism. Moreover, we have to recognize again entire theory and discourse that our culture originated from northern area or Siberia, and overcome Siberia origin theory. And a migration theory of northern people from northern area to the Korean peninsula is also task to overcome.
목차
Ⅰ.『삼국유사』와 신라신화 연구의 문제의식
Ⅱ. 건국시조 이전 신화들과 선도성모신화의 인식
Ⅲ. 촌장신화의 전통과 고조선 ‘유민’의 재해식
Ⅳ. 신라 3성신화의 유기성과 세계관적 동질성
Ⅴ. 신라신화의 사유체계와 계림국의 정체성
Ⅵ. 김알지 출현과정의 상징성과 계림국의 금관
Ⅶ. 국조신화와 왕관의 관련성에 대한 일반화 가능성
참고문헌
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UCI(KEPA) : I410-ECN-0101-2009-380-015982170